Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Fourth Sunday in Lent, 2018.
In Anglican and Roman Catholic tradition, the Fourth Sunday in Lent has a characteristic unique from the other Sundays in Lent. Coming roughly in the middle of the season of Lent, seen as the time from Ash Wednesday to Easter, this Sunday has taken on a characteristic of being a kind of intermission or half-time. In England, today is known in popular piety as Mothering Sunday, and indeed this is where the secular holiday of Mother’s Day originates. In England, people would travel back home to the parish church of their youth, their “mother church.” The day has other names: “Refreshment Sunday,” “Mid-Lent-Sunday,” “Rose Sunday.” It was also the only Sunday in Lent when the Sacrament of Matrimony was allowed to be celebrated. Food is involved, with a variety of cakes and buns often baked for this occasion. Mothers themselves were honored with presents, such as small bouquets of early spring flowers. In this season wherein we give a certain emphasis on the Ten Commandments, Mothering Sunday becomes something of a robust enactment of the commandment to honor thy mother—because to genuinely believe is to not only to say what we believe but to act it out.
This sense of refreshment shows up, in a way, in our Gospel reading. Read more “Homily: “On Seeking Our Mother””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Third Sunday in Lent, 2018.
We have no power in ourselves to help ourselves. No matter how much we try to control of the world around us—the things and the people in our orbit—none of it will bring salvation. No matter how much we try to control the world inside us—the emotions, thoughts, and desires in our heart—none of that controlling will bring salvation. Our Collect pours ice-water over any kind of pull-yourself-up-by-your-own-bootstraps mentality. It rejects entirely any idea that we can earn grace. We are entirely dependent upon God for everything. Read more “Homily: “On Trusting God””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The First Sunday in Lent, 2018.
Although it is often not the first question we ask, the most important question we can ask of a passage from the Sacred Scriptures, how does it impinge upon our prayer life? How might the passage have a bearing on our relationship with God as that relationship is expressed in the complex of actions both inward and outward that we call prayer? Now I say that is the most important question, but often not the first question we ask. It is the most important question because asking how a passage touches our prayer life—and I mean prayer life both personally and uniquely to each individual and also corporately and shared by the Body as a whole—because the most important thing to Christians is our relationship with God, and the word “prayer” in the widest sense means just that: relationship with God; and relationship with God is lived out through actions, both inward and outward, the question, “How does this passage impinge on our prayer life?” closely corresponds with our actions inward and outward, and it is in our actions inward and outward that our belief in God is really shown. What we say we believe is important, but what is more important is whether we act out what we say we believe.
Yet this is often not the first question we ask. Read more “Homily: “On Baptism and the Flood””
True contrition requires an examination of conscience. But how does one make this examination? It is as simple as beginning with this: Think of yourself as God’s child and of the loss which results from being separated from your loving Father.
Do not be in a hurry, and do not vex yourself because you cannot remember everything. Be honest with God and with yourself; this is all God asks of you.
Write down briefly what you remember of your sins. Do not try to depend on memory. Do not fret about your sins. Remember, you are trying to recall them in order that you may be forgiven, not that you may be condemned. “A broken and contrite heart, O Lord, shall thou not despise.” Read more “Examination of Conscience and the Capital Sins”
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on Ash Wednesday, 2018.
We have entered into a new season, the season of Lent. This is a forty-day period that, with clear references to Sacred Scripture, invites us into a new spiritual context. “Forty” is a symbolic number of with which both the Old and the New Testaments represent the pregnant and holy moments in the experience of faith of the People of God (cf BXVI). And so, for our season of Lent to be forty days long is no accident, but rather a clear example of how the wisdom of the Church expresses itself, bringing together the Liturgy, our spirituality, and the Sacred Scriptures for an experience over these forty days that is holy and sacramental. Read more “Homily: “On Entering Lent””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Sixteenth Sunday after Pentecost (Proper 20, Year A), 2017.
It is typical to preach on the appointed Gospel Lesson of the day, and if possible to touch base as well with the other appointed lessons; and as you know, I typically like to frame my preaching in the context of the prayer of the Collect of the Day. Today, however, I will devote nearly all of my sermon to our Old Testament lesson and more broadly to what the Book of Jonah can teach us. I said the word “nearly” because I did want to make a couple of points about our Gospel lesson because it pertains to our Mission to Tazewell County. Notice that it is God who recruits workers into the vineyard, not the other workers. They go about their work as God would have them do in the vineyard, and while they are doing so, it is God who is finding more workers. This should be a great relief to us. It is God who gives the increase, who sends more labors into the harvest, who recruits workers for the vineyard—not us, at least directly. When God decides that He needs more laborers, more workers, our all-powerful Lord Jesus will call people to that work, to join us. This should relieve all Christians of anxiety they might feel as they look around and see fewer people in the pews.
Now, to the main part of my homily. Read more “Homily: “On Being Called to the Vineyard””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fourteenth Sunday after Pentecost (Proper 18, Year A), 2017.
Let us hear words from the Book of Proverbs: “Toward the scorners he is scornful, but to the humble He shows favor.” Those words from the end of chapter 3 form the basis for our Collect this week. It is an ancient Collect, dating at least from the 7th century. Through the workings of translations over the centuries, that proverb shows up in our Collect as, “As you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy.”
This also shows up in the Epistle of James as a succinct and useful summary: “God opposes the proud, but gives grace to the humble.” The proud have closed themselves off from God—God does not love them any less, but the proud have opposed themselves to God in their self-centeredness. We cannot be self-centered if we hope to enjoy God’s grace, and be led by grace in our lives. This is why we ask in our Collect for God to give us the ability to trust in Him with all our hearts—trusting in Him in a way that leaves nothing out; trusting in Him in a way whereby we give ourselves, our bodies as a living sacrifice to God. Toward the scorners He is scornful, but to the humble He shows favor. Read more “Homily: “On Serving God in Others””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Thirteenth Sunday after Pentecost (Proper 17, Year A), 2017.
We have asked this day in our Collect for God, the author and giver of all good things, to graft in our hearts the love of His Name, to increase in us true religion, to nourish us with His goodness, and to bring forth the fruit of good works. If one had to find a single prayer that summarizes the Christian faith and our total life in it, this Collect would be it. It is also a very old prayer. It goes back at least to the eighth century, making it at least one thousand, three hundred years old. But that is only when the prayer was written down, so it is probably much older than that. It lived in England as one of the Collects of the Day (although earlier in the liturgical calendar than our use) before the English Reformation, and it lived on in the first Book of Common Prayer, and in Prayer Books ever since, including those of the American church. I point this out so as to invite you to reflect on the fact that in our praying of it this morning, we are doing something very ancient, indeed, with words well seasoned with the sweat and devotion of untold numbers of souls. Read more “Homily: “On Loving the Name of Jesus””
Offered by Father Matthew Dallman for the Parish of Tazewell County on Good Friday, Year A, 2017.
The seventh and last word to be uttered by our most loving Jesus from the Cross is, “Father, into thy hands I commend my spirit.” The meaning is clear. But why did the Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father, why did Jesus commend Himself publicly into the hands of His Father in this way, when He knew that He would nonetheless have received commendation had He not spoken as He did? Surely He who, only a little while before, had said, “The ruler of this world,” that is, Satan, “is coming. He has no power over me,” knew that His most holy spirit had already the Father’s commendation? Read more “Homily: “On Forgiveness, part seven and conclusion””
Offered by Father Matthew Dallman for the Parish of Tazewell County on Maundy Thursday, Year A, 2017.
The sixth word of Our loving Lord Jesus Christ from the Cross come right on after the fifth word. Like the fifth, it was recorded by Saint John, so let us return to the moment we experienced on Palm Sunday. Again we are close to the very end of Jesus’s life on earth. He has been mocked, spat upon, tortured and crucified on the Cross. His garment torn, His Body emaciated—yet the loving words to His Mother and to John the Beloved Disciple have been uttered, along with the words, “I thirst,” that fifth words that reminds us that Jesus always thirsts for us. And then Saint John tells us in his Gospel these words: “When Jesus had received the vinegar, he said, “It is finished”; and he bowed His head and gave up His spirit.” That is the sixth word of Jesus from the Cross: “It is finished.” For John, this is the final utterance, for as he tells us of Our loving Lord Jesus, then “He bowed His head and gave up His spirit.” Read more “Homily: “On Forgiveness, part six””