Homily offered by Father Matthew C. Dallman, Obl.S.B., for the Parish of Tazewell County on the Eighteenth Sunday after Trinity (Proper 23), 2020.
The Lord of Hosts has made a feast for us, and for all peoples. Our Lord Jesus teaches us this today that we would know that the peace which passes all understanding is available to us in the feast of the heavenly banquet prepared for us. This is a feast described by the prophet Isaiah as a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. For wine to be “on the lees” means it is protected from spoiling. Fat and marrow refers to nutrients the body needs to be healthy. A robust and nutritious meal is prepared for us, prepared by God for His people. God has spread a table before us that our cups might run over.
The feast God has made for us is a feast of Himself. God has made all things, and He has made all things through His Son that in receiving His Son we receive God. The feast of God is a feast of receiving Him—that we may evermore dwell in Him, and He in us. And He gives Himself to be received. “Take, eat,” Jesus says. “This is my Body, which is given for you.” And He says, “Drink ye all of this, for this is my Blood of the New Testament, which his shed for you.” We His servants are called to the marriage feast to receive His Body and to receive His Blood, to receive what God has made everything ready so as to give and be received. He has taught us how to pray, so as to make us ready to receive. He has taught us how to find Him in Scripture, so as to make us ready to receive. He has engrafted us in His Body in Baptism and given us His Holy Spirit, so as to make us ready to receive what the Father has prepared for us. He has made all things so that as our mind learns to see, as our mind learns to hear, we might behold the Light who is the expression of God—that we might behold the holy Face of Christ, Who already knows all our desires, our thoughts, our actions, and our sins.
Brothers and sisters, we must always seek to wear the wedding garment, our Lord Jesus teaches. It is the wedding garment that allows us to discern Our Lord’s Body present among us. Saint Paul taught the Corinthian church on this when he wrote, “Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body east and drinks judgment upon himself.” The person who eats and drinks without discernment is a person whose mind does not see, a person whose mind does not hear. We are all made blind and we are all made deaf by our sins—this is why we must repent in prayer, why we must turn to God in humility saying, “Lord Jesus Christ, Son of the living God, have mercy upon me, a sinner.” This prayer—the prayer not of the Pharisee but of the tax collector—is the prayer of a heart that yearns for God.
A heart that desires God. The yearning for God and the desiring of God is the very fabric of which the wedding garment is woven. How often we are tempted away from wearing the wedding garment! How often we are tempted, in the words of loving Jesus, to make light of the Gospel through our disbelief; how often we are tempted not to go the Altar in prayer, but one to his farm, another to his business—that is, to allow other activities to take priority over the holy Mass, to allow other activities to take priority over receiving the daily Bread given to us from heaven through the Scriptures. How often we are tempted to ignore the voice of Moses, to ignore the voice of the prophets, to ignore the words of God’s Mother—for Moses, the Prophets, and Mary all teach us about Jesus, all teach us about the heavenly realities beyond time and space, all teach us true meaning obedience, which is having a listening silence of wonder at the feet of God Who is always on His heavenly throne and closer to us than our own breathing.
As Saint Paul teaches us, “The Lord is at hand.” And because He is at hand, let us give our anxiety and worry to Him, let all our requests be told by us to God, that we might have no anxiety about anything. Let us put on the wedding garments of humility, that Paul’s words may ever be our own: “I can do all things in Him Who strengthens me,” and thereby be continually given to all good works through Jesus Christ our Lord.