Homily: “On Communion of the Saints”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of All Saints, 2018.

Our Collect speaks of God having knit together His elect in one communion and fellowship in the mystical Body of Christ. All of those words are important, are meaningful and quite significant, and what they direct us to is not only a good and sound prayer on this solemn feast of All Saints, but the doctrine of the Communion of the Saints which is spoken of and confessed in the Apostles’ Creed, which captures the baptismal faith of the Church, originally used, and still used, on the occasions of people received the Sacrament of Baptism, the sacrament of incorporation into Christ’s Body.

I want to elaborate on those words of the Collect for All Saints Day, and do so with all of us sharing an image in our minds as we proceed. Read more “Homily: “On Communion of the Saints””

Homily: “On the Saturday Sabbath”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Second Sunday after Pentecost (First Sunday after Trinity), 2018.

We have asked in our Collect this week that our loving triune God put away from us all hurtful things and give us those things which are profitable for us. It is a fitting petition for us at this time, being as we are on the heels of Whitsunday and the Coming of the Holy Spirit, because it is precisely profitable things that we asked for in the Gifts of the Holy Spirit—both in the traditional expression of the Gifts of the Holy Spirit and in our local expression, where we asked for gifts that include 3-5 new families at both churches, a vocation to the diaconate, and a game plan to meet the homebound and lonely outside of our church membership but within our geographic parish. In other words, this is a season for asking for profitable things from God. And we should never hold back from the Maker of all that is, seen and unseen, our desire for profitable things. For as Saint Luke records of Our Lord Jesus, “How much more will the heavenly Father give the Holy Spirit to those who ask him!”

The reason why it is not only permissible but advisable for us to ask God for 3-5 new families at both churches, a vocation to the diaconate, the game plan to meet the lonely, and the rest of the Gifts of the Holy Spirit is also captured by our Collect. For He who hears our prayers and know the secrets of our heart set in order all things both in heaven and earth by His never-failing providence. Our lives are always in His loving hands. Just as God has designed the laws of music so that beautiful and infinite harmonic combinations are possible, God has set the laws of creation so that the things of creation—“creatures” whether animate or inanimate—can participate in the activity of God (and this is really what the Ten Commandments are: laws of creation, laws of of creation in relationship with itself and with God) but even more so, be the means by which God’s will is known. God makes Himself known through creatures.

This is the principle of “mediation,” that creatures mediate, or are a medium for, God’s salvific grace. We do not worship creatures, of course—we only worship God, and we shall have no other gods before Him. But we do, and we should, not worship creatures, but venerate creatures. To venerate is to recognize the holiness of God’s presence in things. We do not worship Mary and the Saints, we venerate them because God is present in them in remarkable and even outrageous ways. In venerating Mary and the Saints, we worship God Who was present in their lives, their words and deeds, and present in their sorrows and challenges.

Despite what seems often advertised, Christianity is not an intellectual religion, but an incarnational religion, meaning in a body, in a creature. Christianity has rightly been called the most materialistic of religions because of the high value it places on the body and on all creatures. It is this fact that undergirds the entire sacramental system, whereby through ordinary means—bread, wine, water, oil, the laying-on of hands, vows exchanged—become saturated with extraordinary grace. And the general principle of sacramentality is derived from the Seven Sacraments: it is in God’s power to use anything created as a medium for His grace.

And because God speaks through creatures, our relationship with the created world—our relationship with creation, in short—takes on theological significance. If God’s voice seems silent or barely a whisper, if His presence seems obscured or even gone, the likely cause is disharmony with the local community, disharmony with the local society of people, animals, and land. It is not that their ideals must drive ours. Far from it! It is God’s ideals that we must follow, but we must be the agents for God’s ideals wherever we are. Holy and upright in trying to follow in the footsteps of God, we are also called to love our neighbor, which means meeting them where they are, physically, emotionally, intellectually, and spiritually.

The task of meeting people around us where they are—particularly where they are emotionally, intellectually, and spiritually—is the hard labor of God’s harvest. This is where the rubber meets the rad. How true are the words of Our loving Lord Jesus: “The harvest is plentiful, but the laborers are few.” Meeting people around us where they are is filled with ebbs and flows, missteps, miscalculations, and above all it can simply be draining.

And it is for this reason that we not only have the Eucharist every Sunday for spiritual replenishment through the Blessed Sacrament, the Sacred Scriptures, and our fellowship, but also the Saturday Sabbath. The Saturday Sabbath is a tradition that has been obscured, weathered over, and even utterly forgotten in our day. Why it has been obscured or forgotten might have something to do with our general attitude towards creation itself—an attitude that too often seems to emphasize exploitation of creation rather than stewardship of creation. Yet for the Church today, a Church that finds itself still in the hands of our Loving Lord, and indeed challenged by Him to make stronger commitments to local mission, to local evangelization, the old tradition of the Saturday Sabbath is long due for a return.

Why do I say so? For two reasons. The first is that the Sabbath is the weekly occasion to remember and meditate upon God’s creation. It was on the seventh day that God rested from His work. And He blessed the seventh day, and hallowed it. On this day, God venerated His creation, venerated His creatures, saw in them their profound goodness. All creatures are very good in the eyes of God.

And this is what it means for Jesus to teach, “The sabbath was made for man.” God made the Sabbath—to use contemporary parlance, he “modeled” the Sabbath—so that in being a model, His children would follow in His behavior. It is God’s will that we find some meaningful time on Saturday to emulate Him: to meditate on God’s wondrous creation, to give thanks to God for His wondrous creation, to simply witness His mighty acts of creation. This is perhaps the simplest way to receive the gift of Holy Fear: to marvel at what God has made, and to do so on any way that inspires you: His acts mighty and broad, His acts small and local. The little flower that opens, each little bird that sings. The cold wind in the winter, the pleasant summer sun. He gave us eyes to see them, and it is most fitting to do so on the seventh day of creation each week: Saturday recapitulates all of creation, and God made Saturday for man: that we might revere Him and His actions.

Because—and this is the second reason for recovering Saturday Sabbath— doing so cultivates peace; the peace that springs from thankful recognition for what God has done for us, for His people, for all of creation; the peace that flows from the Eucharist into our hearts; the peace we need for right relationship with God; the peace we need for mission, because we are God’s agents of peace in Tazewell County—indeed, the peace of God that passes all understanding, that our hearts and mind might be kept in the knowledge and love of God, and of His Son Jesus Christ. God, ever grant us this peace. Amen.

Icon of the hand of Monica Thornton.

Homily: “On the Saints and Mission”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Feast of All Saints, 2017.

As the Adult Study Classes began early last month our close examination of the Gospel according to Saint Mark, I invited the classes to an exercise in which we name significant things we would lose of the Christian life if the only Gospel account of Jesus Christ that came down to us was from Mark; in other words, if Matthew, Luke and John, and for that matter the rest of the New Testament books, did not exist, only the account recorded by Mark. I was not the least bit surprised to see that each class caught on quickly to what we would lose in that scenario. The first response in each case was—we would lose Christmas, because Mark begins his gospel not with the infancy of Jesus but with his mature ministry. Quickly were named many of the rest: knowledge of Blessed Mary, important parables such as the Prodigal Son and the Good Samaritan. If we only had Mark’s Gospel, we also would not have the Sermon on the Mount, and so we would not have the Beatitudes that we hear in our Gospel lesson on this Feast of All Saints.

The Saints and the Beatitudes go hand in hand. And if we did not have the Beatitudes, then the Church would have a far less clear and defined understanding of the qualities Jesus expects His saints to have. To be poor in spirit, to mourn, to be meek, to hunger and thirst after righteousness, to be merciful, pure in heart, a peacemaker, and persecuted for righteousness’ sake—these are all qualities of being a disciple at it highest level. They have to do with being humble, sympathetic, sensitive, finding joy in humility, craving progress toward union with God, compassionate, constant in religion, prudent in search of harmony with others, and possessing the fortitude to endure suffering in a creative way. The Saints of the Church have in myriad ways attained these characteristics by the grace of God. And in the myriad ways they have done so, and through their unique personalities and gifts, they teach us how to be better disciples, because they are model Christians. Read more “Homily: “On the Saints and Mission””

Homily: “Religion and the Theological Virtues, part 2”

Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Feast of All Saints.

I said previously that I would be exploring the theological virtues of Faith, Hope, and Charity as a kind of running theme over the course of several sermons. Recall that I said that these three virtues are potentials in every human being, gifts given us when we were knit by God in our mother’s womb, and that the cultivation of these virtues through religious practice makes us not like the Pharisee who exalts himself, but like the tax collector, who humbles himself and can only say, “God, be merciful to me, a sinner.”

It is also true that cultivation of the virtues of Faith, Hope, and Charity makes us more like the Saints of the Church. It is very helpful, I think, to recall that the Saints, and not intellectual biblical theologians, are the true interpreters of Holy Scripture. The meaning of a given passage of the Bible becomes most intelligible in those human beings who have been totally transfixed by it and have lived it out. The Saints are those of the baptized who have lived out their membership in Christ most fully. Doing that, making that journey, living out our membership in Christ to the fullest extent possible, is really what the Bible is for. The purpose of Holy Scripture is to help us love Jesus more and more; when we contemplate Holy Scripture, we allow the Holy Spirit to throw logs on the fire in our heart. Read more “Homily: “Religion and the Theological Virtues, part 2””