Homily offered by Father Matthew C. Dallman, Obl.S.B., for the Parish of Tazewell County on Easter Day, 2021
A blessed and glorious Easter to you all. And our Easter together is blessed and glorious because as was said at the beginning of Mass in the Introit: I am risen and am present with thee, Our Lord Jesus says to us, and says to His holy Church. He is risen and present: risen, of course because He is always risen, He is the Eternal Word of God, He through Whom all things are made—yes, He is risen; but He is risen and present with us. He is not risen and gone far away; He is risen and is present to us, present with us. He is with us as we carry our cross and follow Him; He is present with us as we stumble and fall. Through His guiding Hand we are able to stand up and carry on in the struggle, and do so with joy: often quiet joy, through the chances and changes of this life, but joy nonetheless. His very Name means “God with us”: Emmanuel. And He spoke to Moses at the Burning Bush and revealed His Name: “I am,” so did Jesus say to Mary Magdalene at the tomb; so did Jesus say to the disciples along the way to Emmaus: He said to them and to us: “I am.” He says this so we can say with Job: “I know that my Redeemer liveth.”
And so it is because He is risen, and it is because He is present with us, that we on the Easter Day, the Sunday of the Resurrection, are given access to hope. Through Christ and His glorious Resurrection, true Christian hope is attainable: for Christian hope is to live with confidence in newness and fullness of life, awaiting day by the day the coming of Christ in glory and the completion of God’s purpose in the world. This Christian understanding of hope is the Easter message, as it flows directly from Our Lord’s Resurrection, from Our Lord’s passage through death, going before us—even trampling down death by death; with His death destroying death itself, destroying its power over us, and taking away any need to fear death: for by His rising to life again in our hearts He has won for us everlasting life, and what can give more hope than that?
Christians, from the first, are a practical people. The Easter message is hope given through Christ’s Resurrection, yet the practical question remains: Yes, but how? And the how of Easter hope is shown in the accounts of the Gospel by the holy evangelists, and from their accounts the question “how?” is seen to have three practical answers: the first is Faith, the second is Scripture, and the third is Sacraments. It is through Faith, Scripture, and the Sacraments that the promise of hope through the Resurrection of Jesus is realized.
Faith we see in the early morning of the first Easter, in the example of Saint Mary Magdalene. It is her faith that brings her to the tomb in the first place—faith in the honor and reverence due to the Body of Jesus, which she thinks is still laying the tomb. And because of her faith, she sees the stone rolled away from the tomb: rolled away not so Jesus can escape, but so that we (with Mary Magdalene) might enter in to the Mystery of Jesus. And in her discovery of the empty tomb, and her hearing angels speak of Christ’s Resurrection, and then meeting the Gardener who after speaking Mary’s name is revealed as Jesus Himself, we see Mary’s faith rewarded with the saving presence of Jesus which transforms Mary’s heart and empowers her apostleship. Faith always comes first.
What feeds our faith is exactly what fed the two disciples on the road to Emmaus. We see faith in them—imperfect faith that was clouded with misunderstanding of Jesus, but still an active relationship with Jesus and a desire for Him. To remedy their imperfect faith, Christ fed them Himself through the Scriptures, expounding unto them in all the scriptures the things concerning Himself. It is the Scripture that feeds us, feeds our faith, and corrects our faith—and this is done through the Liturgy day by day in the Office, Sunday by Sunday and Holy Day by Holy Day in the Mass, and then through our personal devotion to Scripture, carrying into our study of Scripture the Holy Name of Our Lord Jesus Christ, Son of the Living God.
And, likewise, what feeds our scriptural faith are the Sacraments—specifically Baptism and Eucharist. Baptism—as in the words of Archbishop of Canterbury Michael Ramsey: the life of a Christian is a continual reflection upon the fact of our Baptism; and Eucharist, because Our Lord became Flesh, became the heavenly bread, that in our receiving of Him in Holy Communion, He might dwell among us, dwelling in our heart, and feeding our heart’s transformation.
Brothers and sisters: the Easter message is Hope, only through Christ’s Resurrection: and this message let us receive through our Faith, which yearns and desires deeper relationship with Jesus; and through the opening of Scripture and breaking of bread, which reveals Him as the Crucified and Risen One, the very Jesus Who draws our hearts to Him, that He might burn within our heart.