Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Twenty-fifth Sunday after Trinity (Twenty-sixth Sunday after Pentecost), 2018.
There are times in parish life when our sense of living it is fairly simple and straightforward: love God, love neighbor through the threefold pattern of daily Offices, Masses on Sundays and holy days, and devotion to the Sacred Humanity flowing from our Baptism. This is Saint Luke’s account, stemming from the Upper Room, a kind of proto-parish. Yet there are times as well in parish life when our sense of living it is the opposite of all that: complicated, confusing and full of uncertainty—often through divisions within a parish, factions, in-fighting, and the like. This is Saint Paul’s account of the church at Corinth, which we can see also as a proto-parish. Parish life is both simple and complicated. Read more “Homily: “On the Desolating Sacrilege””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of All Saints, 2018.
Our Collect speaks of God having knit together His elect in one communion and fellowship in the mystical Body of Christ. All of those words are important, are meaningful and quite significant, and what they direct us to is not only a good and sound prayer on this solemn feast of All Saints, but the doctrine of the Communion of the Saints which is spoken of and confessed in the Apostles’ Creed, which captures the baptismal faith of the Church, originally used, and still used, on the occasions of people received the Sacrament of Baptism, the sacrament of incorporation into Christ’s Body.
I want to elaborate on those words of the Collect for All Saints Day, and do so with all of us sharing an image in our minds as we proceed. Read more “Homily: “On Communion of the Saints””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Sixteenth Sunday after Trinity (Seventeenth Sunday after Pentecost), 2018.
Our verses from Saint Mark give his account of Saint Peter’s declaration that Jesus is the Christ and then the first teaching in Mark’s Gospel from Jesus about His death and resurrection, which is followed by Our Lord’s memorable description of true discipleship. These verses directly precede the account of our Lord’s Transfiguration on the high and holy mountain, which we reflect upon twice every year: the Sunday directly before Ash Wednesday and Lent, and the feast devoted to the event in August. And then the verses directly following give the Saint Mark’s account of the healing of a boy with a mute spirit, such a debilitating possession that the disciples are unable to cast out, which becomes the occasion for Our Lord’s teaching that “this kind cannot be driven out by anything but prayer and fasting.”
I summarize these forty odd verses because these three groups of verses demonstrate a pattern we see throughout Mark’s gospel—his use of what scholars have playfully but usefully called “the Markan sandwich.” Read more “Homily: “On Emptying Ourselves for Jesus””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Sixth Sunday of Easter, 2018.
Jesus taught that if we keep His word, that we will abide in the love between Him and the Father. As mysterious as that may sound, Jesus appears to have intended that to be accomplished through relatively simple means. The means that the disciples were given amounts to what is called the “Rule of the Church” (or Regula): the Eucharist, their daily prayer life flowing out of their Jewish tradition, and fellowship of service toward each other reflecting on their experiences of Jesus in the light of the Sacred Scriptures—all to find the way to do a new thing: abide in the love of God through Christ crucified. Read more “Homily: “On Abiding in His Love””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Twenty-Ninth Sunday in Ordinary Time 2016 (Proper 24, Year C).
Luke’s introduction to this parable is unusually explicit. This is a parable, he writes, about the need to pray always and not to lose heart. I could stop my homily right here because this is straight teaching about religion, straight teaching about parish life, and straight teaching about how to make Mission happen: pray always and do not lose heart. If there is an open secret in the religious life, at the center of it all, it is that.
The majority of the time, teachings about religion in the Gospels requires a bit more work to find. If the Gospels are like a tall tree, full of the most wondrous and delicious fruit ripe on its branches, the teaching that we need to pray always and not lose heart would be a fairly low-hanging fruit, able to be reached by the wee-est of children. It may not be easy to follow — for to pray always is something of a challenge, and the instruction to not lose heart is good and holy until, well, we lose heart and are left wondering, Ok, what do I do now?
To lose heart at times throughout our life, whether a day here or a day there, or even for longer spells, should never be regarded as alien to our pilgrimage, but a natural part of it. In fact, when we grow into maturity in the Christian faith, the journey in some respects does not get easier, but harder: each morning when you wake up can be a profound test of faith.
There is no more dramatic recent example of this than Mother Teresa, Read more “Homily: “Religion and the Dark Night of the Soul””