Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Twenty-Third Sunday after Pentecost (Proper 26, Year A), 2017.
Five maidens were wise, and five were foolish. The five who were wise took flasks of oil with them as they waited for the bridegroom to open the door. The five who were foolish brought no oil with them. They were too busy finding other matters important than to tend to this preparation. Asking the wise maidens to give them some oil, they were refused. Scrambling then to find more oil, by the time they returned, the door was closed to them. And despite their pleas to enter, the bridegroom does not reconsider, but instead says, “Truly, I do not know you.” They are unrecognizable to him, for if they have not taken seriously the preparations for this most significant day, their presence will not add to the festivity but detract from it.
Brothers and sisters, Saint Matthew earlier in his Gospel has already given us three clues in His Sermon on the Mount to understanding our Lord’s meaning in this parable. Read more “Homily: “On the Ten Maidens””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Nineteenth Sunday after Pentecost (Proper 23, Year A), 2017.
Our Collect this week dates from at least the 8th century, and it is the shortest, most concise of all the Sunday Collects used throughout the year. But despite its brevity, it contains in concentrated, devotional idiom what has been called the first principle of sound theology. And because of its brevity, it can be easily memorized and used throughout one’s life, almost as a mantra or personal refrain.
That first principle of sound theology is found in the first half, in these words: “Lord, we pray that your grace may always precede and follow us.” What that says is, God acts first, and anything we do is a response to grace manifest and present, rather than being of our own design and origin. Earlier in the church year, we acknowledged to God that in our weakness we can do nothing good without Him. It is grace before, during, and after each and every godly encounter in which we participate in our lives, from the most mundane to the most grand. It is for that reason that we must evermore be praising Him, and saying, Holy, holy, holy, Lord God of Hosts (of power and might). We can do nothing good without God, without grace. What a humbling fact! Read more “Homily: “On the Wedding Garments””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Twelfth Sunday after Pentecost (Proper 16, Year A), 2017.
We hear in both our reading from the prophet Isaiah and from the Gospel according to Matthew the word, “rock.” So from Isaiah: “Hearken to me, you who pursue deliverance, you who seek the Lord; look to the rock from which you were hewn.”. And from Saint Matthew, “And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.” Let us see again that when God calls someone by name, something important is happening, as for example, when Jesus called Mary Magdalene by name at the empty tomb, when but the word He spoke was “Mary,” she was healed. But that said (and this could be a sermon unto itself), with regard to the passages from Isaiah and Matthew, in order to properly understand these passages, we must ask whether there is a unique, biblical understanding of “rock” that is distinct from its regular, secular meaning. And in fact, the answer to that is, yes, there is. Read more “Homily: “On Saint Peter and the Rock””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on Trinity Sunday, 2017.
I have said previously and will say again in the future that the Collects of the Anglican tradition, including those in our 1979 Prayer Book, are a goldmine. They are a goldmine for both theology and prayer, and even moreso are a goldmine for the proper balance between theology and prayer that found in the language. It is because the Collects are so important that they are to be prayed not just on Sunday at Mass, but prayed, along with other Collects, every day of the week that begins on Sunday, particularly in the daily Offices of Morning and Evening Prayer.
It is not every Sunday that the Collect perfectly matches with the Readings. But on this a solemn day, the Feast of the Most Blessed Trinity, a Feast celebrated throughout the western Church within the Catholic tradition, of which the Episcopal Church is a part, the Collect of the Day is composed in relationship to the Readings. Let us hear again the Collect and then consider how it helps us understand the readings provided us by the Lectionary of the Church. Read more “Homily: “On the most blessed and holy Trinity””