Homily: “On the Way, the Truth, and the Life”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Fifth Sunday of Easter, 2018.

We ask of our loving God in our Collect this week something extraordinary. We ask that He grant us so perfectly to know Jesus Christ to be the way, the truth, and the life, that we may follow his steps in the way that leads to eternal life. I say this is extraordinary for two reasons. One because the claim made herein about Jesus—He is the way (and there is no other); He is the truth (and there is no other), and He is the life (and there is no other). We need to have this clarity about our loving Lord Jesus—clarity about who exactly He is, and clarity about what His mission was in becoming Man in the Incarnation. Jesus is the definitive revelation of ultimate reality, and He chose to be born, to live, to minister, to die, and to rise again so that the whole world could join Him with the Father in eternal bliss.

And that is the second way that our Collect is extraordinary—the clear articulation of Hope. Read more “Homily: “On the Way, the Truth, and the Life””

On the Ministry of the Laity

[This essay by Father Dallman appeared in the May 2018 issue of The Spire, the newsletter of the Parish of Tazewell County.]

Saint Paul teaches in the fourth chapter of his Epistle to the Ephesians that saints (the baptized) are to be equipped for work of ministry, for “building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ.” He also teaches elsewhere of the centrality of the virtues of Faith, Hope, and Charity to the Christian life.

The pressing question then becomes, within the context of Baptism, how do equipping the saints for ministry and the virtues of Faith, Hope, and Charity hang together as part of an overall “baptismal spirituality” or “baptismal life”? What is the shape or pattern? Read more “On the Ministry of the Laity”

Homily: “On Firm and Certain Faith”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Second Sunday of Easter, 2018.

It is not the easiest passage in the Sacred Scriptures to contemplate, but the passage from the Book of Isaiah is a very important one, which is why it is provided for our prayer today. “Open the gates,” Isaiah begins. He is dreaming about the future: a future kept by God, a future where peace is the way of life—a future built on confident trust in the Lord God as an everlasting rock. In the words of one Old Testament scholar, this passage is called Isaiah’s “song of the redeemed.” The vision celebrated in this song foresees a future in which the fortunes of the present will be reversed: the mighty will be brought low. It will celebrate Jerusalem, the strong city of God that has withstood the enemy and encloses the faithful. Read more “Homily: “On Firm and Certain Faith””

Homily: “On Trusting God”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Third Sunday in Lent, 2018.

We have no power in ourselves to help ourselves. No matter how much we try to control of the world around us—the things and the people in our orbit—none of it will bring salvation. No matter how much we try to control the world inside us—the emotions, thoughts, and desires in our heart—none of that controlling will bring salvation. Our Collect pours ice-water over any kind of pull-yourself-up-by-your-own-bootstraps mentality. It rejects entirely any idea that we can earn grace. We are entirely dependent upon God for everything. Read more “Homily: “On Trusting God””

Homily: “On the Conversion of Saint Paul the Apostle”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the  Feast of the Conversion of Saint Paul, the Apostle, 2018.

That through the preaching of Saint Paul the Apostle, God has caused the light of the Gospel to shine throughout the world—there can be no doubt. Roughly one quarter of the books of the New Testament were written by Paul, and it is likely that all of the letters were completed before the first Gospel was written, the Gospel according to Saint Mark. Then, he travelled around the known world preaching and teaching, exhorting and inviting—that all should repent and turn to God and perform deeds worthy of their repentance. In a very clear way, Saint Paul imitated Saint John the Baptist. Read more “Homily: “On the Conversion of Saint Paul the Apostle””

Homily: “On Beholding Our God”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Second Sunday of Advent (Year B), 2017.

We have asked Our Lord Jesus Christ in our Collect today to give us grace to heed the warnings of the prophets and forsake our sins, that we may greet with joy the coming of Jesus our Redeemer. That is, the grace to take seriously the words of Isaiah who sings in the highest register, “Behold your God!”; the grace to forsake sin—the separation—between ourselves and God through our daily prayer, a habit that absolves us of the common, low-intensity sins we commit, because daily prayers prepares Him room so that heaven and earth can sing in our hearts; and the grace to greet with joy the God of all creation as He comes into our bodies as the consecrated bread of life and spiritual drink, and still more into our hearts, words, and deeds, for He is speaking peace to His faithful people and to those who turn their hearts to Him.

“Joy to the World” exquisitely captures all the Advent themes of expectation, hope, joy, and acceptance of the coming of the King of kings and Lord of lords. Read more “Homily: “On Beholding Our God””

Homily: “On Advent Joy”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the First Sunday of Advent (Year B), 2017.

The season of Advent began to take shape near the end of the fourth century. Its purpose then remains its purpose for us today: to prepare our hearts to receive the boundless significance of the Incarnation of Our Lord Jesus Christ, the Nativity of the Word of God as a child—to prepare our hearts to receive Our King with joy. As the prophet Isaiah teaches us: God meets him, that joyfully works righteousness. So Advent, not so much a transition but extension of the celebration of Christ the King, is a time of joy. Our Savior reigns, not only our hearts, but He reigns over all of nature, over all creatures.

This is why the Church wants us to hear the teaching of our loving Lord Jesus as captured in the thirteenth chapter of Saint Mark’s Gospel. Our Master is coming again into our hearts, but we do not know the hour, the day, the moment when He will come. Read more “Homily: “On Advent Joy””

Homily: “On the Ten Maidens”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Twenty-Third Sunday after Pentecost (Proper 27, Year A), 2017.

Five maidens were wise, and five were foolish. The five who were wise took flasks of oil with them as they waited for the bridegroom to open the door. The five who were foolish brought no oil with them. They were too busy finding other matters important than to tend to this preparation. Asking the wise maidens to give them some oil, they were refused. Scrambling then to find more oil, by the time they returned, the door was closed to them. And despite their pleas to enter, the bridegroom does not reconsider, but instead says, “Truly, I do not know you.” They are unrecognizable to him, for if they have not taken seriously the preparations for this most significant day, their presence will not add to the festivity but detract from it.

Brothers and sisters, Saint Matthew earlier in his Gospel has already given us three clues in His Sermon on the Mount to understanding our Lord’s meaning in this parable. Read more “Homily: “On the Ten Maidens””

Homily: “On the Wedding Garments”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Nineteenth Sunday after Pentecost (Proper 23, Year A), 2017.

Our Collect this week dates from at least the 8th century, and it is the shortest, most concise of all the Sunday Collects used throughout the year. But despite its brevity, it contains in concentrated, devotional idiom what has been called the first principle of sound theology. And because of its brevity, it can be easily memorized and used throughout one’s life, almost as a mantra or personal refrain.

That first principle of sound theology is found in the first half, in these words: “Lord, we pray that your grace may always precede and follow us.” What that says is, God acts first, and anything we do is a response to grace manifest and present, rather than being of our own design and origin.  Earlier in the church year, we acknowledged to God that in our weakness we can do nothing good without Him. It is grace before, during, and after each and every godly encounter in which we participate in our lives, from the most mundane to the most grand. It is for that reason that we must evermore be praising Him, and saying, Holy, holy, holy, Lord God of Hosts (of power and might). We can do nothing good without God, without grace. What a humbling fact! Read more “Homily: “On the Wedding Garments””

Homily: “On Saint Peter and the Rock”

Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Twelfth Sunday after Pentecost (Proper 16, Year A), 2017.

We hear in both our reading from the prophet Isaiah and from the Gospel according to Matthew the word, “rock.” So from Isaiah: “Hearken to me, you who pursue deliverance, you who seek the Lord; look to the rock from which you were hewn.”. And from Saint Matthew, “And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.” Let us see again that when God calls someone by name, something important is happening, as for example, when Jesus called Mary Magdalene by name at the empty tomb, when but the word He spoke was “Mary,” she was healed. But that said (and this could be a sermon unto itself), with regard to the passages from Isaiah and Matthew, in order to properly understand these passages, we must ask whether there is a unique, biblical understanding of “rock” that is distinct from its regular, secular meaning. And in fact, the answer to that is, yes, there is. Read more “Homily: “On Saint Peter and the Rock””