Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Twenty-Third Sunday after Pentecost (Proper 27, Year A), 2017.
Five maidens were wise, and five were foolish. The five who were wise took flasks of oil with them as they waited for the bridegroom to open the door. The five who were foolish brought no oil with them. They were too busy finding other matters important than to tend to this preparation. Asking the wise maidens to give them some oil, they were refused. Scrambling then to find more oil, by the time they returned, the door was closed to them. And despite their pleas to enter, the bridegroom does not reconsider, but instead says, “Truly, I do not know you.” They are unrecognizable to him, for if they have not taken seriously the preparations for this most significant day, their presence will not add to the festivity but detract from it.
Brothers and sisters, Saint Matthew earlier in his Gospel has already given us three clues in His Sermon on the Mount to understanding our Lord’s meaning in this parable. Read more “Homily: “On the Ten Maidens””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fourteenth Sunday after Pentecost (Proper 18, Year A), 2017.
Let us hear words from the Book of Proverbs: “Toward the scorners he is scornful, but to the humble He shows favor.” Those words from the end of chapter 3 form the basis for our Collect this week. It is an ancient Collect, dating at least from the 7th century. Through the workings of translations over the centuries, that proverb shows up in our Collect as, “As you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy.”
This also shows up in the Epistle of James as a succinct and useful summary: “God opposes the proud, but gives grace to the humble.” The proud have closed themselves off from God—God does not love them any less, but the proud have opposed themselves to God in their self-centeredness. We cannot be self-centered if we hope to enjoy God’s grace, and be led by grace in our lives. This is why we ask in our Collect for God to give us the ability to trust in Him with all our hearts—trusting in Him in a way that leaves nothing out; trusting in Him in a way whereby we give ourselves, our bodies as a living sacrifice to God. Toward the scorners He is scornful, but to the humble He shows favor. Read more “Homily: “On Serving God in Others””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Twenty-Fifth Sunday in Ordinary Time 2016 (Proper 20, Year C).
In this story of the Rich Man and Lazarus, what kind of narrative is this? Not a narrative of events that actually happened, in the sense that there was a particular beggar to whom our Lord was referring. If there was such a beggar—and I should add, there may have been, for there is no way to prove or disprove the historicity of this beggar based on the account given to us by Saint Luke—if there was such a beggar, that is not the primary point of Our Lord’s teaching. This is not a history lecture by our divine professor.
“The narrative is a representative narrative: a narrative of what is constantly occurring under the form of a typical incident; a typical narrative of what is again and again happening — God’s judgments come on men and women for their sin.”  We see this all throughout the Old Testament. A classic example is the story of Adam and Eve, who because of their sin (their choices that separated them from God’s will) receive judgment. We see this dramatically in the account of the Great Flood, also from Genesis. A whole society makes choices that separate themselves from God. “Again and again teachers of righteousness are sent to warn of coming judgment and a ridiculed by a world which goes on buying and selling, using and wasting, feasting and drinking, bullying and oppressing, till the flood of God’s judgment breaks out and overwhelms them.”  We are back to the need to understand the role that analogy plays in interpreting Holy Scripture. We are not Adam and Eve, we are not the people that perished in the Great Flood — but we can act like them in the choices we make. Read more “Homily: “Religion and Disobedience””