Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Thirteenth Sunday after Pentecost (Proper 17, Year A), 2017.
We have asked this day in our Collect for God, the author and giver of all good things, to graft in our hearts the love of His Name, to increase in us true religion, to nourish us with His goodness, and to bring forth the fruit of good works. If one had to find a single prayer that summarizes the Christian faith and our total life in it, this Collect would be it. It is also a very old prayer. It goes back at least to the eighth century, making it at least one thousand, three hundred years old. But that is only when the prayer was written down, so it is probably much older than that. It lived in England as one of the Collects of the Day (although earlier in the liturgical calendar than our use) before the English Reformation, and it lived on in the first Book of Common Prayer, and in Prayer Books ever since, including those of the American church. I point this out so as to invite you to reflect on the fact that in our praying of it this morning, we are doing something very ancient, indeed, with words well seasoned with the sweat and devotion of untold numbers of souls. Read more “Homily: “On Loving the Name of Jesus””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Eleventh Sunday after Pentecost (Proper 15, Year A), 2017.
We have asked God in our Collect to give us grace to receive thankfully the fruits of His redeeming work, and to follow daily in the blessed steps of His most holy life. The entire petition is a fitting one for today, as we are beginning today a long, mostly uninterrupted period of Sundays which focuses on the life of the Church as we savor the life of Jesus Christ and how His life, and acts, and words provide fruits for the Church’s Mission in the world and teach us how to follow daily in the blessed steps of His most holy life. Let us hear as well in our request to God an echo of our request to Him that begins every Mass—that we may delight in His will and walk in His ways. The journey of the Christian life is a journey in which we learn how to walk. Read more “Homily: “On the Canaanite Woman””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fifth Sunday after Pentecost (Proper 9, Year A), 2017.
Today’s Lesson from the Book of Zechariah is a perfect example of the kind of Scripture the first Christians of the early Church would have used to understand who Jesus of Nazareth truly was. I have spoken previously about the practice of “mystagogy”—of being led into the mysteries of God, of revisiting our experiences to find in them a still greater depth and significance—and the prophet Zechariah provided the early Church, and provides us, with just that kind of opportunity. To do mystagogy is not merely to look at words on the biblical page, and not merely to think about a superficial reading, but rather mystagogy is to enter into the space evoked by the scriptural words. It is deep listening with all of our human faculties, listening for resonances with other parts of the Bible, with our Liturgy, and with our own experiences. Read more “Homily: “On Resting in God””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Seventh Sunday Easter, Year A, 2017.
We find ourselves this morning within the in-between time—after the Ascension of Our Lord and before the coming of the Holy Spirit, the Paraclete, whom Jesus promised would come to teach us, guide us, and lead us into all truth. This is a time of prayer, and indeed our nine day period of prayer, our Novena for the Gifts of the Holy Spirit, emulates what Mary and the disciples did during this time—devoting themselves with one accord to prayer. The picture of the first Christian community is given us by Luke: the community together in prayer, accompanied by Mary, waiting together in prayer for what God has promised them. Although there are many times throughout the liturgical year that we are aiming outward and explicitly focus on the relationship of the Church with the wider world, this time of Ascension, the final days of Eastertide, has us focused on Jesus and His relationship with His closest disciples, including His mother Mary.
Today in our Novena we petition the Holy Spirit to give us the gift of Understanding. Whereas yesterday’s petition of Wisdom asked God to make us aware of the mysteries of divine things, today’s prayer asks God to help us understand them, that we may be enlightened by the mysteries, and know and believe. We are asking God for the ability to discern how the divine mysteries are at work in the world, and see the world around us with the eyes of Christ. Would Christ look around at our world today and see the same things that we see? It is a question always worth asking, for it is a question that challenges us to allow ourselves to be stretched into seeing things beyond our normal pattern of perception. Teach us, O Holy Spirit, to see with Your eyes, that we might apply our heart unto wisdom in this life and be made worthy to attain to the vision glorious in the life to come. Read more “Homily: “On Keeping His Words””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Sixth Sunday Easter, Year A, 2017.
I would like to draw our attention again to the Collect for the Sixth Sunday of Easter. I would like to look at it again because by it we are expressing something very important to the Christian life, and we are asking Our Lord Jesus for something very important, particularly as we look forward on Thursday to the Ascension of Our Lord Jesus and the nine-days of prayer that follow on the Ascension, our Novena for the Gifts of the Holy Spirit.
The first line of the prayer begins: “O God, you have prepared for those who love you such good things as surpass our understanding.” In bringing God to mind, we bring to mind something about God that He has done for us, something about Him that lifts our hearts in praise for His love for us. What hope we express in these words, and these words call to mind our Gospel from last Sunday when we heard that Jesus has prepared a place for us in His Father’s house, a house with many rooms. Jesus knows this because of the love he shared with the Father, since before creation. His Father dwells in Him, and when we dwell in Jesus, Jesus dwells in Us, and through Him dwells the Father in our hearts. As we abide in Jesus, He abides in us. And when He abides in us, the Holy Trinity abides in us, the creator of all things, seen and unseen. The God of all creation dwells in our hearts, and continues His saving work through us. Of course these surpass our understanding, so Jesus teaches us with a commandment that we can understand and endlessly apply: “Abide in me.” If we abide in Him, and continue to actively grapple with what that means, God will work through us. Read more “Homily: “On Abiding in Him””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fifth Sunday Easter, Year A, 2017.
Near the end of Saint John’s Gospel, in the last verse of the twentieth chapter, we learn that what was written in this book was included so that we may believe that Jesus is the Christ, the Son of God, and that believing we may have life in His Name. And this applies to all four of the Gospels, and all of the Epistles—that is to say, the entirety of the New Testament, all twenty-seven books. In other words, the purpose, as Saint John states it, is the building up of faith in those who in some sense already possess an experience of God however that experience might be named. And so having that experience, we might be better able to understand it through patient reflection on the biblical books. The Bible supports our experience of the divine mysteries of God, feeds our experience of Jesus and His saving grace, and draws us deeper into the divine mysteries. The words of the New Testament are intended as logs to throw on a fire that is already lit in our hearts. Read more “Homily: “On the Way, the Truth, and the Life””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Third Sunday Easter, Year A, 2017.
We come to Saint Luke’s account of the Road to Emmaus and the two disciples who journey with a third person they did not recognize seven miles from Jerusalem to the village of Emmaus and how, when they arrive, they come to recognize the presence of Jesus Christ through the breaking of the bread, and in looking back on their journey with eyes of faith, were able to recognize that Jesus was present as well in the proclamation of the Scriptures, opening them, thereby burning their hearts. Indeed, looking back is what the Lectionary has had us do these first three Sundays of Easter—looking back at how Jesus first made His resurrected presence felt and known to the disciples on the first Easter day. Here it is with the two disciples on the road to Emmaus; last Sunday it was to the eleven disciples; and on Easter Sunday it was to Saint Mary Magdalene in the garden by the empty tomb.
The events of Our Lord’s Passion, death and resurrection transformed the lives of the disciples, and it continues to transform the lives of those who claim their baptized status and seek to work out their salvation in fear and trembling. There was a tremendous and explosive flurry of activity during that first Holy Week and Easter Day, just as we had an abundance of experiences during this past Holy Week and Easter. The Lectionary has us looking back to the Jesus’ first appearances because these are so rich and layered, an inexhaustible abundance of meaning for those who approach them in prayer, reflection and contemplation. Read more “Homily: “On the Road to Emmaus””