Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on The Fifth Sunday after The Epiphany, 2019.
Through this season that began with The Epiphany and has continued in the Sundays afterward has been revealed the dimensions of the Light of Christ. This is the most obviously didactic portion of our liturgical calendar. It is almost as if each Sunday provides a lesson about how Jesus is the Light, and what it means to understand Him as the Light. We have been seeing the Light from different sides as it were, and learning about its nature.
At the Epiphany (something like our first “lesson”), the Christ Child was revealed to be a God presented to us by Mary (through her we meet Him), and that He is a universal God, for Gentile and Jew alike—and a God who changes the direction of our lives when we truly encounter Him, because the Magi departed to their own country by another way than they had come. At His Baptism (our “second” lesson) was revealed the public nature of His ministry as well as the essence of God as being Father, Son and Holy Ghost.
Through our “third” lesson at the wedding in Cana was revealed a God who works in partnership with His mother, Mary who intercedes on our behalf, and a God whose actions are sacramental: He works with outward and visible signs such as ordinary water and transforms them so as to be vehicles of His inward and spiritual grace. The “fourth” lesson, the conversion of the Apostle Saint Paul, we learned that He manifests Himself as Christ Crucified and Resurrected: in His glorious Body but ever on His cross, that from it may be procured innumerable benefits—and so there become the sense that within the Light that shines gloriously is Christ gloriously on His cross, to convict us and to change the direction of our lives because of it.
And then in the “fifth” lesson, in the synagogue, when Jesus preached on Isaiah’s words about serving the poor, the captive, the blind, the oppressed, and said, “Today this scripture has been fulfilled in your hearing,” Christ revealed another fundamental aspect of Himself: that He is not a political, conquering military hero but of the prophetic strand of Jewish religion, indeed the Suffering Servant and Messiah of the Remnant.
So the Light, brother and sisters, has grown ever brighter. The Light we expected would come in Advent came as a delicate and vulnerable Child to the joy of the world, and that Light has grown brighter and brighter—not merely so that we cannot miss it, but that this Light will draw us ever closer to it, as Peter, James, and John were drawn close to the transfiguring Light of Jesus on the mountain.
What, then, of the Light is revealed to us today? Jesus was teaching the people from a boat—bringing to their minds the image of the Noah’s ark, indeed that He is the ark of salvation, and His words calm the turbulent waters, bring peace to the crisis of the storms of our lives, that our anxieties can rest in His presence and know a great calm.
And in teaching from the boat, He told Saint Peter to put out into the deep and let down his nets for a catch. He did this from His divine sense of humor (for He surely knew they had caught no fish the night before), and from His wisdom, for the laws and workings of nature are not abstract and cold but are controlled by God, made by God, and made by God from His love—all the laws and creatures of the world are made aware to us that we may recognize God’s glory in them.
The key aspect is that it is not Jesus who caught the fish, but Peter and James and John (the same three who witnessed the transfiguring Light of Jesus on the mountain). But they were shown a sign—in other words they saw the Light in a particularly penetrating way that convicted them and drew them yet closer to the Light. And it worked: Peter being astonished was driven to humility (perhaps overly so), to contrition, and to adoration of God. He was like Gideon, who heard God say to him, “Peace be to you.” They were moved to adoration, to worship.
And thenceforth, God moved them. In the verses after our first lesson, we learn that God’s spirit took possession of Gideon as he went forth into battle. And He took possession of Peter and the other Apostles, to lead them into becoming fishers of men. We often think of “possession” in negative, evil terms: so and so person is “possessed by the devil,” and the like. But possession has a quite positive aspect as well: we are possessed by God, and there is no greater sense of our being possessed than our baptism, when our bodies become one with His Body. What we must do is recognize that we are possessed by God, and allow our lives to be ordered by this fact.
This is why, brothers and sisters, we face the cross. We come to the Cross naked and honest about our dependence upon God, and our sinful ways despite our desire to love God, love neighbor, and do His will. And on the Cross we meet Jesus, Himself naked and honest, nailed to the Cross out of love for us—that we can hear His words of peace that passeth all understanding, and be possessed by His spirit to have His grace empowering all our works, as He empowered Gideon, as He empowered Peter and the Apostles. We face the Cross so as to be sent from the Cross so possessed by His heavenly peace that we can bring that peace to the lonely among us in Tazewell County, that they can be healed by His peace.