Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fourteenth Sunday after Pentecost (Proper 18, Year A), 2017.
Let us hear words from the Book of Proverbs: “Toward the scorners he is scornful, but to the humble He shows favor.” Those words from the end of chapter 3 form the basis for our Collect this week. It is an ancient Collect, dating at least from the 7th century. Through the workings of translations over the centuries, that proverb shows up in our Collect as, “As you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy.”
This also shows up in the Epistle of James as a succinct and useful summary: “God opposes the proud, but gives grace to the humble.” The proud have closed themselves off from God—God does not love them any less, but the proud have opposed themselves to God in their self-centeredness. We cannot be self-centered if we hope to enjoy God’s grace, and be led by grace in our lives. This is why we ask in our Collect for God to give us the ability to trust in Him with all our hearts—trusting in Him in a way that leaves nothing out; trusting in Him in a way whereby we give ourselves, our bodies as a living sacrifice to God. Toward the scorners He is scornful, but to the humble He shows favor. Read more “Homily: “On Serving God in Others””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Eleventh Sunday after Pentecost (Proper 15, Year A), 2017.
We have asked God in our Collect to give us grace to receive thankfully the fruits of His redeeming work, and to follow daily in the blessed steps of His most holy life. The entire petition is a fitting one for today, as we are beginning today a long, mostly uninterrupted period of Sundays which focuses on the life of the Church as we savor the life of Jesus Christ and how His life, and acts, and words provide fruits for the Church’s Mission in the world and teach us how to follow daily in the blessed steps of His most holy life. Let us hear as well in our request to God an echo of our request to Him that begins every Mass—that we may delight in His will and walk in His ways. The journey of the Christian life is a journey in which we learn how to walk. Read more “Homily: “On the Canaanite Woman””
Offered by Father Matthew Dallman for the Parish of Tazewell County on the Feast of the Conversion of Saint Paul the Apostle, 2017.
Today we remember and in some sense experience ourselves the Conversion of Saint Paul the Apostle. And while everything we do in our liturgical life is always in solidarity with our fellow Christians in the Catholic and Anglican traditions, and of course those whose life is ordered by the Episcopal Church, today we have particular bonds of affection with those churches whose patron is Saint Paul. He is the patron of this Holy House, this church in Pekin, Illinois. Within our diocese we celebrate with the Cathedral of Saint Paul in Springfield, Saint Paul’s Church in Carlinville, and Saint Paul’s Church in Alton. And of course we feel an affection with churches outside of the Anglican tradition also named for this apostle, such as Saint Paul United Church of Christ in Pekin, and Saint Paul Lutheran and Saint Paul Baptist in Peoria. Thousands of churches around the planet owe their patronage to Saint Paul the Apostle. And indeed we pray that we, having his wonderful conversion in remembrance, may show ourselves thankful to God Almighty by following his holy teaching.
It is quite fitting to reflect on Paul’s conversion in this season after Christmas and Epiphany. It is fitting because in Paul’s conversion we have strong echoes of the mystical experiences of Blessed Mary, Saint Joseph, the shepherds in Bethlehem, the Magi from the East, and Saint John the Baptist. In these instances were profound experiences of revelation. In these experiences was glory unspeakable, glory beyond words. In these experiences God’s revelation provided new direction, provided guidance, provided a deeper level of truth about God and a deeper level of truth about the purpose of the lives of each of these people—truth, direction and purpose revealed to Mary, Joseph, the shepherds watching their fields by night, to the Magi and to Saint John. An encounter with God always changes the direction of our life, and always shows to us something about our self either unknown or denied, and continues to lead us to the very purpose for our creation. Read more “Homily: “On the Conversion of Saint Paul the Apostle””
Offered by Father Matthew Dallman as the prologue to the Votive Mass for Holy Mary, Mother of God on December 31, 2016.
With Christmas, we celebrate the long-promised “fullness of time” when God would be, and how is, definitively revealed. Christmas is a time for the warm feelings of family memories and wonderful song, yet at root it is about two things: God has come to earth and Mary is the Mother of God.
The intention of this Mass is to celebrate the wonderful and inexpressible mystery by which the Father of all love sent His only begotten Son from heaven into the womb of Blessed Mary Ever-Virgin to be His saving Word and our Bread of Life.
Mary—a real, genuine human being just like you and me, with parents named Anne and Joachim, both Saints of the Holy Church—was immaculately from her conception highly favored and full of grace. We celebrate the faith and humility with which Our Lady conceived God’s only Son and bore Him in her womb. And so grace itself is taught by Mary: it has to do with the attitude and habit of faith and the necessity of humility.
Mary is set before us as an example: like her we are to receive the Son of God by treasuring His words in our hearts and celebrating with deep faith the mysteries of our redemption, and to reveal Him in the holiness of our lives. Mary teaches us how important it is to reflect and ponder who God is as He is revealed in our experience of Holy Scripture and the teachings of the Apostles.
It was through her humility, her saying Yes to God’s will for her as He revealed it, that Jesus, our Savior, was born of a woman, born of Mary. And, so, I invite you to ponder this: Mary conceived Jesus in her heart before she conceived Him in her womb.
Cover image “The Burning Bush” photographed from the personal collection of Father Dallman. The icon can be purchased from here from Skete.
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Feast of Saint Michael and all Angels, 2016.
We come in the liturgical year to the Feast of Saint Michael and All Angels. This feast day enjoyed great popularity in medieval England, and the wider British lands of Wales, Scotland and Ireland, as well. So much so that it came to be known as “Michaelmas,”—“Michael’s Mass”—with the same shortened treatment that Christmas, or “Christ’s Mass,” received in popular piety. It was also important because it was a turning point in the English economy each Autumn, for it was seen as the official end of the harvest season, and hence new servants were hired, debts paid. Also, the universities began their terms after this day. One of my seminaries, Nashotah House, still calls its fall semester, “Michaelmas Term.”
Michaelmas showed up, as Church festivals often did (and still do), on the dinner table. It was customary to eat goose on Michaelmas Day; there was a kind of bread called “St Michael’s Bannock” that is a relative of the scone; and Michaelmas, according to English folklore, was “last day that blackberries should be picked. It is said that on this day, when Lucifer was expelled from Heaven, he fell from the skies, straight onto a blackberry bush. He then cursed the fruit, scorched them with his fiery breath, spat and stamped on them and made them unfit for consumption! And so the Irish proverb goes: ‘On Michaelmas Day the devil puts his foot on blackberries.’” There is even a “Michaelmas Daisy,” a kind of Aster whose color ranges from deep pink to light purple. With the Weiner Roast last evening outside the vicarage at All Saints’ as part of our Michaelmas revelry, we participated in an age-old festival and added—with hot dogs and s’mores and the rest—a particularly American spin. Read more “Homily: “Religion and Angels””
Delivered at All Saints, Morton on the Fourteenth Sunday in Ordinary Time 2016 (Proper 9, Year C)
As I prepared for this Liturgy, and particularly for this homily, I will admit that an image I could not quite shake was an acceptance speech at an awards ceremony, like the Academy Awards. Now, perhaps the younger people here may have no idea what I mean when I say “Academy Awards.” I suspect that is not altogether a bad thing, to be unfamiliar with this annual event. I have not watched this awards show in well over a decade, but who can forget the image of the announcement, “And the Oscar for Best Supporting Actor goes to . . .” and the surprise on the face of the winner, who proceeds to the stage, hugs all the people around him waits for the applause to end, and then breathlessly give an acceptance speech, thanking every person all the way back to childhood who helped that person win this award. A long list! And sometimes the orchestra started to play, cutting the speech off somewhere between thanking the third grade music teacher and that first agent which got that role of an invisible extra on a 30-second toothpaste TV ad.
So while I will not rattle off a list of names, and it could be lengthy, believe you me, I will simply say that I am truly grateful to be here with you all, and I, and my family, are grateful for your prayers, and for the many ways our move to this Parish of Tazewell County, and the Rectory in Pekin, has made us feel welcomed, loved and inspired. Read more “Homily: “Religion and Evangelization””