Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of the Nativity of Saint John the Baptist, 2018.
The words that the prophet Isaiah hears in the fortieth chapter come to him after the Babylonian conquest of Jerusalem, the destruction of the temple, and the exile of its leading citizens. The religious, political, and social institutions were no more. The Davidic dynasty was gone, the temple was in ruins, its priesthood scattered. Darkness pervaded everything. And so it was for this reason that in Isaiah we do not hear a call for the people to recognize their failure and confess their infidelity to God. There was no way to deny those were the case, the truth of their infidelity to God was so self-evident and pervasive. Read more “Homily: “On the Nativity of Saint John the Baptist””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Fifth Sunday of Easter, 2018.
We ask of our loving God in our Collect this week something extraordinary. We ask that He grant us so perfectly to know Jesus Christ to be the way, the truth, and the life, that we may follow his steps in the way that leads to eternal life. I say this is extraordinary for two reasons. One because the claim made herein about Jesus—He is the way (and there is no other); He is the truth (and there is no other), and He is the life (and there is no other). We need to have this clarity about our loving Lord Jesus—clarity about who exactly He is, and clarity about what His mission was in becoming Man in the Incarnation. Jesus is the definitive revelation of ultimate reality, and He chose to be born, to live, to minister, to die, and to rise again so that the whole world could join Him with the Father in eternal bliss.
And that is the second way that our Collect is extraordinary—the clear articulation of Hope. Read more “Homily: “On the Way, the Truth, and the Life””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Third Sunday of Easter, 2018.
In beginning our third week of living into the one day of Easter Sunday—living into its transcendent mystery—we continue to survey how the early Church began to see Jesus Christ in His glorified Body. We do that so that we can participate in the wonder and awe of Our Lord’s resurrection. The consequences of the Passover of Jesus from death to life are nothing short of outrageous. It is like a whole mountain range dropped into the ocean—waves and ripples everywhere in all directions of reality. The resurrection of Jesus washes the whole world with grace—nothing is left out, everything changes. But it is not a change in physical appearance. Rather it is a change in meaning, with new depths of meaning revealed and broken open for the People of God. The Resurrection of Jesus is first and foremost a religious event—and being a religious event, it is experienced through prayer and with the eyes of faith: eyes that see into the depths because God has opened them to us. Read more “Homily: “On Micah’s Prophecy of Peace””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Twenty-Fourth Sunday after Pentecost (Proper 28, Year A), 2017.
Last Sunday we heard the Parable of the Ten Maidens, and today we hear about the Parable of the Talents. Our eyes are being directed toward the coming of the Lord, the Christian term for which is a Greek word, Parousia. This is the end and fulfillment of the whole history of salvation. What Saint Matthew in his Gospel intends with these parables is not that we should evade the present, but rather, to help us to live fully in the light of the completion of the history of salvation. We do not know when the end will come, but that it will is essential to ancient, Catholic faith, as we confess in our Creed: “He will come again in glory to judge the living and the dead.”
Indeed, the Lord will come. Read more “Homily: “On the Parable of the Talents””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Second Sunday of Advent 2016, Year A.
What does it mean that God will judge? We hear from Isaiah the words, “He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth.” Judgment is also described by Saint Matthew from the words of Saint John the Baptist: “His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.” What’s more, our Collect from last Sunday, the First Sunday of Advent, has these words: “He shall come again in His glorious majesty to judge both the living and the dead.” And of course those words are carried into two important and authoritative statements of the Catholic faith, first into the Apostles’ Creed and later, historically speaking, incorporated into the Nicene Creed, and point to, and thereby express, what is called the doctrine of God’s judgement. And so we have yet another layer for our Advent prayer and reflection—the intersection of the Bible and creedal doctrine with liturgical season.
So what are we talking about when we are talking about the doctrine of God’s judgment? And how does the doctrine of God’s judgment relate, and even enlighten, the themes of the season of Advent — of Expectation in Week 1, Hope in Week 2, Joy in Week 3, and Acceptance in Week 4? And how can we speak of such a doctrine of judgment — apparently which involves winnowing, clearing, gathering and burning — when our God’s very nature is Charity, whose very nature is to give Himself to His creation completely and genuinely?
Read more “Homily: “Advent and Hope””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the First Sunday of Advent 2016, Year A.
In this first week of Advent, the sense of expectation grows. Although the weather outside can often be frightful, nonetheless this is for the most part a season of warmth, for Christmas and all its wonderful remembrances is just around the corner. We are expecting a visit from Jesus—a particular kind of visit, where he visits us in His humility, as the long proclaimed and hoped for Messiah, as a child. Imagine the feelings, two thousand years ago, of Blessed Mary, now in her eighth month of pregnancy—how she was pondering the real meaning of the words announced to her by the Angel Gabriel: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.” Pondering, and feeling this baby, the Son of God, in all the glory of the eighth month of pregnancy.
And there is a second visit that we expect, but expect in a different way. That is the visit of Christ in His Second Coming in the Last Day—His coming in glory. In this visit he comes to judge both the living and the dead.
And yet in our Collect, we ask God to give us the grace to cast away the works of darkness, and put on the armor of light. And so we expect a third coming of Christ—a coming in our hearts—to cast darkness out of our hearts, that the armor of light might shield our hearts. For with our hearts filled with this coming of Jesus, our hearts filled with light and protected with light, all of which comes from God, we are filled with Hope, and we may by His grace rise to the life immortal.
Read more “Homily: “Advent and Expectation””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Feast of Christ the King, the Thirty-Fourth Sunday in Ordinary Time 2016 (Proper 29, Year C).
I will conclude today with my series of sermons on the theological virtues of Faith, Hope, and Charity. It was four Sundays ago that I began in on this area of Christian religion. Recall part of our Collect from that Day: “Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command.” Well, we do not properly pray if we say words that we do not grasp and have a decent handle on as far as their meaning. And what understanding we might have already of the virtues of Faith, Hope, and Charity can always be renewed and deepened; it is the very nature of Christianity that we continually revisit and in so doing, re-experience, the terms and principles we use to attempt to grasp the revelation about ultimate reality—God—that is in Jesus Christ, and in Him definitively.
I have said that the theological virtues are habits. In so saying, it should become clear that in considering what Faith is, what Hope is, and what Charity is, we are not merely looking at their everyday meaning in wider society, but the particular depth and richness that the Church has found in them over the course of its two thousand year investigation. We are talking about patterns of repeated behavior—not merely ideas, much more than inward, emotional feelings, but actually what we do in our lives. Now it is often the case that there can be differences or disjunction between what we think, what we feel, and what we do. That there may be inconsistencies is to be expected, as part of the journey. The working out and making our own of the Christian revelation—given to us in the Person of Jesus Christ, and living and breathing within His Church and offered to us through His Sacraments—is a process. It is movement, a movement that involves our rational faculty, our emotional faculty, as well as our behavior.
Read more “Homily: “Religion and the Theological Virtues, part 4””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Thirty-Second Sunday in Ordinary Time 2016 (Proper 27, Year C).
Today is Stewardship Sunday. This is the day each year when we reflect on what it means to be a steward. A steward is someone who looks after something, protects something. Specific to us, we reflect on what it means to look after this church, and what it means to protect this church. By “church,” we mean certainly the physical structures, care of the buildings, the roof, the furnace, the organ, the windows; we also mean care of the people who worship here; and we also mean protecting and caring for the culture in this church, the “feel” of being here that we often do not notice because it is so obvious, the sense of life, the sense of sacred in this space, the sense of holiness and the active, burning and real presence of the God of Abraham, Isaac, and Jacob.
No mature or even semi-mature person needs to be told that the care and protection of a church’s physical structures, the people, and sacrality requires an ongoing financial commitment on the part of the members of that church. Later this week you will receive in the mail pledge cards that ask you to tell the treasurer of the church the amount of your pledge for next year, so that the treasurer, along with the Vestry, can make an intelligent budget for our church in the two thousand seventeenth year after the birth of Our Lord.
It is said, of course that we give to the church not only treasure, but also time and talent. This is true, but there is more to it than that. Read more “Homily: “Religion and the Theological Virtues, part 3””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Feast of All Saints.
I said previously that I would be exploring the theological virtues of Faith, Hope, and Charity as a kind of running theme over the course of several sermons. Recall that I said that these three virtues are potentials in every human being, gifts given us when we were knit by God in our mother’s womb, and that the cultivation of these virtues through religious practice makes us not like the Pharisee who exalts himself, but like the tax collector, who humbles himself and can only say, “God, be merciful to me, a sinner.”
It is also true that cultivation of the virtues of Faith, Hope, and Charity makes us more like the Saints of the Church. It is very helpful, I think, to recall that the Saints, and not intellectual biblical theologians, are the true interpreters of Holy Scripture. The meaning of a given passage of the Bible becomes most intelligible in those human beings who have been totally transfixed by it and have lived it out. The Saints are those of the baptized who have lived out their membership in Christ most fully. Doing that, making that journey, living out our membership in Christ to the fullest extent possible, is really what the Bible is for. The purpose of Holy Scripture is to help us love Jesus more and more; when we contemplate Holy Scripture, we allow the Holy Spirit to throw logs on the fire in our heart. Read more “Homily: “Religion and the Theological Virtues, part 2””
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Thirtieth Sunday in Ordinary Time 2016 (Proper 25, Year C).
We should not be too hard on the Pharisee. I say that for two reasons. The first is that although the Pharisee is claiming for himself a high standard of pious observance, and while liturgical evidence from that era does suggest that the Pharisee is acting above and beyond the norm, his fasting, his tithing, and even his comparison between himself and the tax collector is not that far beyond the pale, for that religious context.
The second reason why we should not be too hard on the Pharisee is that if we are hard on the Pharisee, if we regard him too strongly, too rigorously as an undesirable example of loving God, if we decide we are not like this Pharisee, then we are replicating the error ourselves that Jesus invites us to avoid. In too strongly and too rigorously condemning the Pharisee, we do to the Pharisee exactly what the Pharisee did to the tax collector. It is a bit of a trap laid for the too pious among us, and we must avoid it. Remember, God has a wicked sense of humor.
Read more “Homily: “Religion and the Theological Virtues, part 1””