Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Nineteenth Sunday after Trinity (Twentieth Sunday after Pentecost), 2018.
God has given us a great deal of freedom. That much is clear in the descriptions of God’s activity in the first three chapters of Genesis. You may eat of the fruit of any tree in the garden, God told Adam, which is the biblical expression for, have at it, enjoy yourself. Of course this is not an unqualified freedom, for there is one tree forbidden to eat from: the Tree of the Knowledge of Good and Evil. Yet accounting for it all, on balance there remains a wide latitude given by God. And so the question immediately is for us: What does it mean for God to give us all this freedom? And, furthermore, we learn that in the pinnacle of His creation, God created us male and female. This is described very clearly and with emphasis by the author of Genesis. So, why did God do this? And might these two be related somehow—wide freedom along with humanity created male and female? Read more ““On Freedom and Being Created Male and Female””
Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fourth Sunday after Pentecost (Year A), 2017.
Having celebrated and savored a remarkable sequence of events in the life of the holy Church—the Day of Pentecost, Trinity Sunday, Corpus Christi and then the Nativity of Saint John the Baptist—we move into the Sundays of Ordinary time, or to use something of an invented turn of phrase, “Ordinarytide.” Up until Pentecost, the emphasis in the Church has been on the Incarnation of Our Lord Jesus Christ, an emphasis that began back in the Sundays in Advent. We prayed for His coming, and over the course of roughly half a year, we experienced again His coming: His taking of human flesh, His blessing of sacred humanity, His breaking of Himself on the Cross, and His giving of Himself through the Sacraments and through the gifts of the Holy Spirit.
Now, over the course of the last several Sunday celebrations, the emphasis has shifted from the Incarnation of Jesus onto the Holy Trinity. Basically until Advent, we will be focusing on how the Church itself lives into the reality of the Holy Trinity, indeed we can say, how the Church itself has a trinitarian nature. The Church is the Body of Christ, Jesus is God, and God is Father, Son, and Holy Spirit: God is trinitarian, and so the Church is as well. This is to emphasize something very important to our daily lives as Christians in a fallen but redeemed world: the Church itself is not a social club, but a divine organism. It is a visible institution, made by and of Christ, and its essence is holiness. Read more “Homily: “On Bringing a Sword””
Offered by Father Matthew Dallman for the Parish of Tazewell County on the Seventh Sunday after Epiphany (the Seventh Sunday in Ordinary Time) Year A, 2017.
After today’s Mass, we break from our reading of the Sermon of the Mount as recorded by Saint Matthew. We have read four portions of this extended teaching, among the first words of Jesus. Lent this year begins later than most, yet not late enough to hear a final portion of the sermon, when Jesus teaches about the birds of the air, and the lilies of the field. There is also the teaching to seek ye first the kingdom of God and His righteousness, which is captured in the hymn we have been singing before the proclamation of the Gospel. So although we will not read this portion during Mass this year—for with Lent nine days away, the final Sunday before Lent is always devoted to the first of two readings of the Transfiguration of Our Lord, the other being on the actual feast day of the Transfiguration during summer on August 6—through that hymn, we have been savoring at least an important aspect of it. The wonder of the liturgy is how many different ways we can experience the biblical revelation and indeed experience Jesus—through song, through all five of our senses, through prayer, all the ways we worship the Lord in the beauty of holiness.
That word, holiness, is a primary theme we can find in each of our three readings. In a memorable and often quoted statement from Saint Paul: “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” God’s Spirit is His loving holiness, and it can dwell nowhere except in hallowed, sacred space. The People of God are His temple, for it is in the People of God, incorporated into Jesus through Baptism, that the Holy Spirit dwells in a particularly focused way. Although God is present in all creatures, because through Him were all things made, human beings, as far as we know, are the only of God’s visible creatures that can be His temple. That is because while all creatures rejoice in the splendor of God’s radiance, human beings are the only ones that do so out of our choice, because we have free will. We are the only created beings, as far as we can tell, that pray, that contemplate, that reflect on God and choose to follow Him. Read more “Homily: “On Holiness””