Homily: “On Stewardship”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Twentieth Sunday after Trinity (Twenty-First Sunday after Pentecost), 2018.

One of the primary themes of Saint Mark’s gospel is creation. It is Mark’s argument that Jesus of Nazareth initiates a new creation, and is Himself the new creation: that the new creation is embodied in Him. We see this in even in the first words of Mark’s Gospel. Those first words are: “The beginning of the Gospel of Jesus Christ,”  and scholars have shown that this was an intentional move by Mark to immediately bring to mind the Book of Genesis, which starts in the same way. Last Sunday we heard the Pharisees try to trap Jesus by asking about divorce in the time of Moses, and Our Lord began His response by saying, “From the beginning of creation, ‘God made them male and female.’” And at the end of Mark’s Gospel, Mark describes the women at the empty tomb as full of astonishment. That is a translation of a Greek word, the root of which is our word “ecstasy,” and it is the same word that the writer of Genesis used to describe Adam when God fashioned Eve from his rib, and Abraham when God was making a covenant with him, both moments of new creation. Read more “Homily: “On Stewardship””

“On Freedom and Being Created Male and Female”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Nineteenth Sunday after Trinity (Twentieth Sunday after Pentecost), 2018.

God has given us a great deal of freedom. That much is clear in the descriptions of God’s activity in the first three chapters of Genesis. You may eat of the fruit of any tree in the garden, God told Adam, which is the biblical expression for, have at it, enjoy yourself. Of course this is not an unqualified freedom, for there is one tree forbidden to eat from: the Tree of the Knowledge of Good and Evil. Yet accounting for it all, on balance there remains a wide latitude given by God. And so the question immediately is for us: What does it mean for God to give us all this freedom? And, furthermore, we learn that in the pinnacle of His creation, God created us male and female. This is described very clearly and with emphasis by the author of Genesis. So, why did God do this? And might these two be related somehow—wide freedom along with humanity created male and female? Read more ““On Freedom and Being Created Male and Female””

Homily: “On the Seed Parables”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Third Sunday after Trinity (Fourth Sunday after Pentecost), 2018.

We hear today the second and third of the three Seed Parables. These are relayed to us by Saint Mark all in chapter four of his Gospel, almost in a direct sequence. The Parable of the Sower of course comes first, with its presentation of a kind of bleak-sounding predestination—the growth of the seed entirely depends upon the soil: good soil means growth, poor soil means the seed does not grow. The second seed parable presents the completely opposite scenario whereby the quality of the soil is irrelevant because the seed grows by itself, automatically. And the third Seed Parable, of the mustard seed, tells us that what grows of the seed is ordinary, for the shrubs described would be no more than eight feet tall. Read more “Homily: “On the Seed Parables””

Homily: “From Whom All Good Proceeds”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Second Sunday after Trinity (Third Sunday after Pentecost), 2018.

Meditating on our eucharistic Collects is always a good and holy spiritual practice. I invite you all to find time during each week, even each day, to set aside a period of prayer to savor the Collect of the Day that is assigned for not only the Sunday but the whole week long, Sunday through Saturday. These Collects are the same, year after year. They are theological, yet presented in an accessible way that summarizes the Bible, and puts us into a right relationship with God. Being well composed, the Collects remind us of the importance of dignity in our prayer life, of the value of the right words in the right order. Read more “Homily: “From Whom All Good Proceeds””

Homily: “On the Saturday Sabbath”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Second Sunday after Pentecost (First Sunday after Trinity), 2018.

We have asked in our Collect this week that our loving triune God put away from us all hurtful things and give us those things which are profitable for us. It is a fitting petition for us at this time, being as we are on the heels of Whitsunday and the Coming of the Holy Spirit, because it is precisely profitable things that we asked for in the Gifts of the Holy Spirit—both in the traditional expression of the Gifts of the Holy Spirit and in our local expression, where we asked for gifts that include 3-5 new families at both churches, a vocation to the diaconate, and a game plan to meet the homebound and lonely outside of our church membership but within our geographic parish. In other words, this is a season for asking for profitable things from God. And we should never hold back from the Maker of all that is, seen and unseen, our desire for profitable things. For as Saint Luke records of Our Lord Jesus, “How much more will the heavenly Father give the Holy Spirit to those who ask him!”

The reason why it is not only permissible but advisable for us to ask God for 3-5 new families at both churches, a vocation to the diaconate, the game plan to meet the lonely, and the rest of the Gifts of the Holy Spirit is also captured by our Collect. For He who hears our prayers and know the secrets of our heart set in order all things both in heaven and earth by His never-failing providence. Our lives are always in His loving hands. Just as God has designed the laws of music so that beautiful and infinite harmonic combinations are possible, God has set the laws of creation so that the things of creation—“creatures” whether animate or inanimate—can participate in the activity of God (and this is really what the Ten Commandments are: laws of creation, laws of of creation in relationship with itself and with God) but even more so, be the means by which God’s will is known. God makes Himself known through creatures.

This is the principle of “mediation,” that creatures mediate, or are a medium for, God’s salvific grace. We do not worship creatures, of course—we only worship God, and we shall have no other gods before Him. But we do, and we should, not worship creatures, but venerate creatures. To venerate is to recognize the holiness of God’s presence in things. We do not worship Mary and the Saints, we venerate them because God is present in them in remarkable and even outrageous ways. In venerating Mary and the Saints, we worship God Who was present in their lives, their words and deeds, and present in their sorrows and challenges.

Despite what seems often advertised, Christianity is not an intellectual religion, but an incarnational religion, meaning in a body, in a creature. Christianity has rightly been called the most materialistic of religions because of the high value it places on the body and on all creatures. It is this fact that undergirds the entire sacramental system, whereby through ordinary means—bread, wine, water, oil, the laying-on of hands, vows exchanged—become saturated with extraordinary grace. And the general principle of sacramentality is derived from the Seven Sacraments: it is in God’s power to use anything created as a medium for His grace.

And because God speaks through creatures, our relationship with the created world—our relationship with creation, in short—takes on theological significance. If God’s voice seems silent or barely a whisper, if His presence seems obscured or even gone, the likely cause is disharmony with the local community, disharmony with the local society of people, animals, and land. It is not that their ideals must drive ours. Far from it! It is God’s ideals that we must follow, but we must be the agents for God’s ideals wherever we are. Holy and upright in trying to follow in the footsteps of God, we are also called to love our neighbor, which means meeting them where they are, physically, emotionally, intellectually, and spiritually.

The task of meeting people around us where they are—particularly where they are emotionally, intellectually, and spiritually—is the hard labor of God’s harvest. This is where the rubber meets the rad. How true are the words of Our loving Lord Jesus: “The harvest is plentiful, but the laborers are few.” Meeting people around us where they are is filled with ebbs and flows, missteps, miscalculations, and above all it can simply be draining.

And it is for this reason that we not only have the Eucharist every Sunday for spiritual replenishment through the Blessed Sacrament, the Sacred Scriptures, and our fellowship, but also the Saturday Sabbath. The Saturday Sabbath is a tradition that has been obscured, weathered over, and even utterly forgotten in our day. Why it has been obscured or forgotten might have something to do with our general attitude towards creation itself—an attitude that too often seems to emphasize exploitation of creation rather than stewardship of creation. Yet for the Church today, a Church that finds itself still in the hands of our Loving Lord, and indeed challenged by Him to make stronger commitments to local mission, to local evangelization, the old tradition of the Saturday Sabbath is long due for a return.

Why do I say so? For two reasons. The first is that the Sabbath is the weekly occasion to remember and meditate upon God’s creation. It was on the seventh day that God rested from His work. And He blessed the seventh day, and hallowed it. On this day, God venerated His creation, venerated His creatures, saw in them their profound goodness. All creatures are very good in the eyes of God.

And this is what it means for Jesus to teach, “The sabbath was made for man.” God made the Sabbath—to use contemporary parlance, he “modeled” the Sabbath—so that in being a model, His children would follow in His behavior. It is God’s will that we find some meaningful time on Saturday to emulate Him: to meditate on God’s wondrous creation, to give thanks to God for His wondrous creation, to simply witness His mighty acts of creation. This is perhaps the simplest way to receive the gift of Holy Fear: to marvel at what God has made, and to do so on any way that inspires you: His acts mighty and broad, His acts small and local. The little flower that opens, each little bird that sings. The cold wind in the winter, the pleasant summer sun. He gave us eyes to see them, and it is most fitting to do so on the seventh day of creation each week: Saturday recapitulates all of creation, and God made Saturday for man: that we might revere Him and His actions.

Because—and this is the second reason for recovering Saturday Sabbath— doing so cultivates peace; the peace that springs from thankful recognition for what God has done for us, for His people, for all of creation; the peace that flows from the Eucharist into our hearts; the peace we need for right relationship with God; the peace we need for mission, because we are God’s agents of peace in Tazewell County—indeed, the peace of God that passes all understanding, that our hearts and mind might be kept in the knowledge and love of God, and of His Son Jesus Christ. God, ever grant us this peace. Amen.

Icon of the hand of Monica Thornton.

Examination of Conscience and the Capital Sins

True contrition requires an examination of conscience. But how does one make this examination? It is as simple as beginning with this: Think of yourself as God’s child and of the loss which results from being separated from your loving Father.

Do not be in a hurry, and do not vex yourself because you cannot remember everything. Be honest with God and with yourself; this is all God asks of you.

Write down briefly what you remember of your sins. Do not try to depend on memory. Do not fret about your sins. Remember, you are trying to recall them in order that you may be forgiven, not that you may be condemned. “A broken and contrite heart, O Lord, shall thou not despise.” Read more “Examination of Conscience and the Capital Sins”

Homily: “On Beholding Our God”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Second Sunday of Advent (Year B), 2017.

We have asked Our Lord Jesus Christ in our Collect today to give us grace to heed the warnings of the prophets and forsake our sins, that we may greet with joy the coming of Jesus our Redeemer. That is, the grace to take seriously the words of Isaiah who sings in the highest register, “Behold your God!”; the grace to forsake sin—the separation—between ourselves and God through our daily prayer, a habit that absolves us of the common, low-intensity sins we commit, because daily prayers prepares Him room so that heaven and earth can sing in our hearts; and the grace to greet with joy the God of all creation as He comes into our bodies as the consecrated bread of life and spiritual drink, and still more into our hearts, words, and deeds, for He is speaking peace to His faithful people and to those who turn their hearts to Him.

“Joy to the World” exquisitely captures all the Advent themes of expectation, hope, joy, and acceptance of the coming of the King of kings and Lord of lords. Read more “Homily: “On Beholding Our God””

Homily: “On the most blessed and holy Trinity”

Offered by Father Matthew Dallman for the Parish of Tazewell County, on Trinity Sunday, 2017.

I have said previously and will say again in the future that the Collects of the Anglican tradition, including those in our 1979 Prayer Book, are a goldmine. They are a goldmine for both theology and prayer, and even moreso are a goldmine for the proper balance between theology and prayer that found in the language. It is because the Collects are so important that they are to be prayed not just on Sunday at Mass, but prayed, along with other Collects, every day of the week that begins on Sunday, particularly in the daily Offices of Morning and Evening Prayer.

It is not every Sunday that the Collect perfectly matches with the Readings. But on this a solemn day, the Feast of the Most Blessed Trinity, a Feast celebrated throughout the western Church within the Catholic tradition, of which the Episcopal Church is a part, the Collect of the Day is composed in relationship to the Readings. Let us hear again the Collect and then consider how it helps us understand the readings provided us by the Lectionary of the Church. Read more “Homily: “On the most blessed and holy Trinity””