Homily: “On ‘In the beginning'”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the First Sunday after Christmas Day, 2018.

Saint John begins his gospel with the words, “In the beginning.” Saint Mark began in a similar way, with the shared purpose of immediately evoking the first chapter of the Book of Genesis. That is what we might call a “narrative translation,” like any story might begin. Yet the Greek can also be translated in a more philosophical way, something like, “at the root of existence.” If we were to creatively stick those two together, the narrative with the philosophical, we would have something like “at the root of the beginning of being.”

Saint John intends both translations to be in the mind of his hearers. Why? He intends this in order to heighten our prayer: so that as we are caught up in the joy and wonder of the shepherds who heard the first Christmas Carol, sung by the angels, and then beheld the baby wrapped in swaddling clothes born to a woman, Blessed Mary, after a journey to Bethlehem, we are similarly pushed toward the spiritual and inward meaning, pushed toward mystery, for that is where even more profound meaning is seen—that is, pushed to imitate Mary’s own response to hearing of the shepherd’s experience that night out in the fields tending their flock by night: the response of keeping these things, pondering them in her heart.

Indeed, the whole purpose of the first two verses of his Gospel—In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without Him was not anything made that was made—is to throw us into adoration, to induce our imitation of Mary: because adoration, that is being like Mary, is the key to spiritual maturity. Adoration is the beginning of wisdom.

On the Fourth Sunday of Advent, we heard Mary proclaim to her cousin Saint Elizabeth: “My soul doth magnify the Lord, and my spirit hath rejoiced in God my savior.” Her Magnificat, or in the words of one Anglican priest, “Our Lady’s Hymn” Mary’s hymn (which for two thousand years has been said, sung, or chanted at the end of the daylight hours as part of Evening Prayer and is beloved within Anglicanism) is a collage of praise and adoration texts from the Old Testament. Mary recapitulates all of the great women of the Old Testament, as we have seen; and she recapitulates Israel herself in being “Daughter Zion.” She assembled the verses of her Hymn from words of her forefathers, the seed of Abraham.

We see one of them in our lesson from Isaiah, the first verse, in our translation: “I will greatly rejoice in the Lord, my soul shall exult in my God.” This not only tells us that Mary knew well her Bible, and that she had meditated on the book of Isaiah, but something yet more profound. This whole passage is speaking of the New Jerusalem, the Jerusalem coming to be with the coming of the Messiah: and so the profound thing is this: Mary herself symbolizes the new Jerusalem. She symbolizes the City of God, for in the City of God dwells God; in the City of God is His garden; in the City of God is His throne, and on that throne sits God Almighty. On the lap of Mary, sits Jesus, wrapped in swaddling clothes.

“And the Word because flesh and dwelt among us, full of grace and truth.” Let us ruminate upon this verse. God took on the flesh of His mother, as all babies take their flesh from their mother. And here we can recognize a yet more startling fact: when we speak of the Body and Blood of Christ, that Body and Blood came from Mary, and her body and blood came from Anne, and all the way back in the line of mothers!

“He dwelt among us,” is sometimes translated, in literal fashion, as “He pitched His tent among us,” or as some translations have it, “He tabernacled among us.” Inside the Tabernacle near the Altar is Jesus; inside the womb of Mary is the eternal Word of God. Every tabernacle is an immediate symbol of Mary; and when we worship the Precious Body housed within it, we likewise venerate Our Lady.

“Full of grace and truth.” All of divine reality is disclosed by Jesus, and all of its beauty. Mary was named “full of grace” and after she said Yes to God, she became full not only of grace, but of Truth Himself. And what grace, brothers and sisters! That we have beheld His glory—the glory of reality Himself, revealed in such holiness as few if any words could possibly grasp, save the words of Our Lady harmonizing with Isaiah: “My soul doth magnify the Lord, and my spirit hath rejoiced in God my savior.”

Brothers and sisters, Christ is the light inside each and every one of us. Each and every person ever born, past, present and future, to be sure—yet He burns still brighter in those reborn in Him: not of blood nor of the will of the flesh nor of the will of man, but reborn entirely through the action of God in baptism. Let us continue to ask God to help us grow into the stature of Jesus: that as the world continues to receive her King, our hearts, having prepared anew making room for His coming can receive the light of light—that the peace and love we know through Christ and only through Christ can be shared with those in Tazewell County who have never known such peace, never known such love—or if they have, have forgotten what it feels like to experience peace and love.

Homily: “From Darkness to Light”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of the Nativity of Our Lord Jesus Christ, 2018.

It is a genuine pleasure to be with you all this evening on the great feast of the Nativity of Our Lord and Savior Jesus Christ. Christmas is a time so full of grace and love in so many ways, a time with friends and family, a time for singing hymns and carols. The heart of Christmas beats full and alive, and every year the heartbeat of Christmas—tonight, over the next twelve days, and even on through the winter—makes us glad indeed that the joy has indeed come to the world—and as was proclaimed at the beginning of Mass: the whole world being at peace, Jesus Christ, eternal God and Son of the eternal Father, desiring to consecrate the world by his most loving presence, having been conceived by the Holy Ghost of the Blessed Virgin Mary, was born in Bethlehem of Judah, and was made man. Hail Mary, full of grace, indeed. And hail the heaven-born Prince of Peace.

The feast of Christmas finds us this year, as it does every year, trying to walk in the footsteps of Our Lord, Him always being our helper. Indeed the Christian journey as a whole is a path of peace led by Jesus Christ from our world all the way to heaven. And yet in some sense, we the baptized are already there, having been grafted at baptism into His Body, and His Body being at the Right Hand of the Father. Already there, and also not yet there.

Our walking as Christ’s followers in the Parish of Tazewell County and our two church congregations has been, if I may boldly say, quickened by God’s providence, His leading hand over the last year. And that has happened in at least three ways. The first is that we have been led into a liturgical celebration that is unapologetically traditional in orientation and style. We have embarked on a devout experiment with traditional orientation, with both the Priest and the People facing the same direction—the Cross, so that at every liturgy we ask God to allow us at the foot of the Cross, to be taught by Him as He taught Blessed Mary, Saint John the beloved disciple, and others. And our devout experiment involves the use of sacred English within what younger Episcopalians call “Rite I” and what the more seasoned among us call 1928 Prayer Book. The words indeed are rich.

Why we have done so leads into the second way our footsteps have quickened. The ministerial leadership of this Parish—what we call our Parish Council, made currently of 18 members of our Parish—has discerned a clear missionary purpose for our Parish, and this Christmas finds us knee-deep in developing its shape and implementation. That purpose is simply stated: God is calling us in our Parish to serve the lonely among the wider communities of Tazewell County. And we have been inspired by the teaching of Saint Teresa of Calcutta, who said that the wealthy countries of our world, despite their material wealth, not only have poverty in their countries, but in her estimation, they have a deeper poverty than anything she found in Calcutta. It is not a poverty with respect to not having money. Rather it is a poverty with respect to loneliness, and not having love. And so I ask you all for your prayers for our Parish ministers, and indeed our whole Parish—that all of us may seek and serve Christ in the lonely around us. We began to face the Cross during our Mass so that we would be emboldened to face Jesus on His cross in the hearts of the lonely people in Tazewell County. That they would know Christian love.

The third way our footsteps have been quickened is through our walking in the season of Advent through the primary themes of Advent: death, judgement, hell, and heaven, what are called the Four Last Things. Thank God for the Light of Christ among us during our walk, as we indeed were a people walking through darkness. Reflecting on death and hell in particular brings us to the knife-edge of our choices, and whether in even our mundane choices in life, as well as how we choose to be in relationship with others, how we choose to act and speak, we are doing so for the glory of God, or for selfish gratification.

And yet, we are a people who walked in darkness but have seen a great light. To us a child is born; to us a Son is given. God has known us from our mother’s womb, knit us together and covered us with His clothing as He did for Adam and Eve. Our lives have always been in His hands, and despite the disobedience of His people, time and time and time again, He has called us into covenant with Him. We have walked through the darkness of Advent so that our actions are not works of darkness but works of light.

And even more so: we have walked through the darkness of Advent so that having cleared our hearts and made room for His coming, we would be able to find the God who appeared as a Child—a child as small, as vulnerable, as helpless as any child, yet whose whole life was lived for us, and whose first cries for His mother’s breast struck mortal fear among the fallen armies of Satan from one end of the earth to the other. And we walked in the darkness so that dismounting from the high horse of our enlightened reason, our false certainties, our intellectual pride, our selfishness, we might truly find God in Mary’s Child—find Him, like the Shepherds; sing of Him, like the angels; and offer our lives to Him, as His disciples. Rejoice in the Lord, you righteous. And may we in these days of Christmas give thanks to His holy Name.

Homily: “On the Holiness of Eternal Light”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the First Sunday after Christmas, 2017.

In our Collect, we have acknowledged to God and affirmed it to be true that our loving Lord, the God of all creation, the maker of heaven and earth, of all that is, seen and unseen, has poured upon us the new light of His incarnate Word. And this incarnate Word is Jesus Christ, the newborn King. Upon the announcement of His birth by the archangel Gabriel, the Angels sang triumphantly. Upon the announcement of His birth, the Light of Heaven came into our world of darkness and confusion. Upon the announcement of His birth, all of the world is at peace: the conditions of our time and space are transcended, forever giving us a window to heaven in the embrace of Blessed Mary, Blessed Joseph her most chaste spouse, and the Christ child.

For in the embrace of this Holy Family we see love itself dynamic, love itself embodied, love itself pure and holy. It is in this holiness of the Nativity of Our Lord Jesus Christ that we share each Christmastide—the holiness of this eternal Light—as so how fitting our Collect is, that we ask God to grant that this light, enkindled in our hearts may shine forth in our lives. For we are taught by our loving Lord Jesus not to hide our light under a bushel, but to put the light on a stand, that it gives light to all in the house. Read more “Homily: “On the Holiness of Eternal Light””

Homily: “On the Nativity of Our Lord Jesus Christ”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Eve of the Nativity of Our Lord Jesus Christ, 2017.

It is with joy and thankfulness in my heart that I wish you all a merry Christmas on this most solemn feast of the Nativity of Our Lord Jesus Christ. And a merry white Christmas, assuming the roads do not get too slippery. This holy night is shining with the brightness of the true Light, and what wonder it is to consider how indeed this Light is for the whole world—how one by one through the time zones of our world, thousands of churches and religious communities gather to sing, to pray, and to celebrate the wonderful and inexpressible mystery of the Blessed Virgin Mary conceiving the Son of God Almighty, bearing in her pure womb the Lord of Heaven, and giving birth to the world’s Redeemer amid the choir of holy Angels filling the air with the hymn of glory. Jesus Christ, eternal God and Son of the eternal Father, desiring to consecrate the world by His most loving presence, was born of the Virgin Mary in Bethlehem of Judah, and was made man. Read more “Homily: “On the Nativity of Our Lord Jesus Christ””

Homily: “On the Nativity of Our Lord Jesus Christ”

Offered by Father Matthew Dallman for the Parish of Tazewell County on the Nativity of Our Lord Jesus Christ, 2016.

Jesus Christ, eternal God and Son of the eternal Father, desiring to consecrate the world by His most loving presence, was born of the Virgin Mary in Bethlehem of Judah, and was made man.

These words that I chanted before the Mass—what wonder they hold! What mystery they tell! What invitation they extend! Brothers and sisters, we must never weary of giving our deepest contemplation to their meaning. For amid all of the warm memories of Christmastide that we all have with our families and friends, which we recall and live again in this holy season, let us also savor above all else the fundamental reality of this moment: that God has come to earth and Mary is Mother of God.

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Homily: “Even of the Nativity of Our Lord Jesus Christ”

Offered by Father Matthew Dallman for the Parish of Tazewell County on the Nativity of Our Lord Jesus Christ, 2016.

This indeed is a moment of tremendous holiness. For to us a child is born; to us a son is given. And in this birth of a child, on this night when a son given to us, let us not overlook the truth, but celebrate it. Let us not lose focus amid the warm moments of Christmastide—the family feasts, the exchanging of presents, the sugar cookies—but keep our attention firmly on the fundamental reality of Christmas: that God has come to earth and Mary is Mother of God.

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