Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of All Saints, 2018.
Our Collect speaks of God having knit together His elect in one communion and fellowship in the mystical Body of Christ. All of those words are important, are meaningful and quite significant, and what they direct us to is not only a good and sound prayer on this solemn feast of All Saints, but the doctrine of the Communion of the Saints which is spoken of and confessed in the Apostles’ Creed, which captures the baptismal faith of the Church, originally used, and still used, on the occasions of people received the Sacrament of Baptism, the sacrament of incorporation into Christ’s Body.
I want to elaborate on those words of the Collect for All Saints Day, and do so with all of us sharing an image in our minds as we proceed. Read more “Homily: “On Communion of the Saints””
[This essay by Father Dallman appeared in the May 2018 issue of The Spire, the newsletter of the Parish of Tazewell County.]
Saint Paul teaches in the fourth chapter of his Epistle to the Ephesians that saints (the baptized) are to be equipped for work of ministry, for “building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ.” He also teaches elsewhere of the centrality of the virtues of Faith, Hope, and Charity to the Christian life.
The pressing question then becomes, within the context of Baptism, how do equipping the saints for ministry and the virtues of Faith, Hope, and Charity hang together as part of an overall “baptismal spirituality” or “baptismal life”? What is the shape or pattern? Read more “On the Ministry of the Laity”
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Second Sunday of Easter, 2018.
It is not the easiest passage in the Sacred Scriptures to contemplate, but the passage from the Book of Isaiah is a very important one, which is why it is provided for our prayer today. “Open the gates,” Isaiah begins. He is dreaming about the future: a future kept by God, a future where peace is the way of life—a future built on confident trust in the Lord God as an everlasting rock. In the words of one Old Testament scholar, this passage is called Isaiah’s “song of the redeemed.” The vision celebrated in this song foresees a future in which the fortunes of the present will be reversed: the mighty will be brought low. It will celebrate Jerusalem, the strong city of God that has withstood the enemy and encloses the faithful. Read more “Homily: “On Firm and Certain Faith””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Fifth Sunday in Lent, 2018.
We have asked in our Collect for the grace to love what Jesus has commanded us to love, and to desire what He has promised to us. And we have asked that our hearts be fixed to where true joys are to be found, amid the swift and varied changes of the world. Life indeed does change on a dime. Our sense of normalcy, of just wanting things to get back to the way they used to be, because they were going along, well not perfectly, but well enough—the rug gets pulled out from under us. Dramatic changes in our life are swift—too swift.
To love what Jesus has commanded us to love, and to desire what He has promised to us. A superficial reflection on these words would render them little more than sentiment one finds on a Hallmark greeting card. Sure, I will love what Jesus has commanded; sure, I want what He has promised. Well, He wants us to carry our cross and He has commanded us to follow Him. That’s all well and good when we get to sit down on the grass, listen to Him teach and watch Him preach, and then be fed by Him with bread from heaven.
That’s all well and good, in other words, when Christianity is something of a spectator sport—when we can watch the action from a distance, and even when the action gets tough, when Jesus says to the crowd, “I am not the Messiah you thought I would be. I am not a political leader who will overturn injustice and oppression through political action.” Instead He again teaches who He really is: He is the kind of messiah who will suffer mightily, He will die on the cross, with no political victory of any kind attained.
That’s all well and good, except the hard part: which is that Christianity is not a spectator sport. Read more “Homily: “On Wanting A Clean Heart””
The Resurrection of Jesus of Nazareth is the fountain of Catholic Faith. This cataclysmic event is intimately tied into the Sacraments, so we must see Easter (which along with Maundy Thursday and Good Friday is called the Sacred Triduum of three Holy Days) as the anchor of our identity as Christians. These events, along with Palm Sunday beforehand, and Pentecost and Ascension afterward, form what we call the Paschal Mystery, the name for God’s plan for our salvation through the Passion, Death, Resurrection, and Ascension of Jesus. The Paschal Mystery is really the heart of all Liturgy, and the entire liturgical year grows out of it. It is a passage through death to authentic life. This is why each Mass throughout the year is called a “little Easter.”
To the degree we are physically able, it is important that all participate in these liturgies—not as an exterior ritual but as immersion into the Eternal Truth of Christ so that we may be what we receive and show forth what we experience. Clear your calendar as much as possible during Holy Week and plan to attend Palm Sunday, Maundy Thursday, Good Friday, and either the Easter Vigil or Easter Sunday. Attending any additional weekday services enriches our prayer life all the more. Read more “A Field Guide for Holy Week and Easter Week in Tazewell Parish”
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Third Sunday in Lent, 2018.
We have no power in ourselves to help ourselves. No matter how much we try to control of the world around us—the things and the people in our orbit—none of it will bring salvation. No matter how much we try to control the world inside us—the emotions, thoughts, and desires in our heart—none of that controlling will bring salvation. Our Collect pours ice-water over any kind of pull-yourself-up-by-your-own-bootstraps mentality. It rejects entirely any idea that we can earn grace. We are entirely dependent upon God for everything. Read more “Homily: “On Trusting God””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Second Sunday in Lent, 2018.
Even though the Sundays during the season of Lent are not part of the season properly understood, which means that we are given refreshment from any fasting or particular ascetical disciplines we might be following—these Sundays are in Lent, but not of Lent—nonetheless these Sundays certainly take on a Lenten character. This happens through the various displays of the liturgical color of purple, the color of expectancy, the suppression of liturgical proclamations of the Gloria and Alleluia, as well as the prayers and appointed lections from the Sacred Scriptures.
Yet the Eucharist takes us out of time, up on the holy mountain, alongside Saints Peter, James and John as they, and as we, witness Jesus transfigured, the Eucharist glistening with a love intensely white, as no fuller on earth could bleach further; on the mountain with Moses and Elijah on the right and on the left of Jesus, because the divinity of Jesus cannot be seen without the lenses of the Law and the Prophets, without the Old Testament. Read more “Homily: “On the Binding of Isaac””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The First Sunday in Lent, 2018.
Although it is often not the first question we ask, the most important question we can ask of a passage from the Sacred Scriptures, how does it impinge upon our prayer life? How might the passage have a bearing on our relationship with God as that relationship is expressed in the complex of actions both inward and outward that we call prayer? Now I say that is the most important question, but often not the first question we ask. It is the most important question because asking how a passage touches our prayer life—and I mean prayer life both personally and uniquely to each individual and also corporately and shared by the Body as a whole—because the most important thing to Christians is our relationship with God, and the word “prayer” in the widest sense means just that: relationship with God; and relationship with God is lived out through actions, both inward and outward, the question, “How does this passage impinge on our prayer life?” closely corresponds with our actions inward and outward, and it is in our actions inward and outward that our belief in God is really shown. What we say we believe is important, but what is more important is whether we act out what we say we believe.
Yet this is often not the first question we ask. Read more “Homily: “On Baptism and the Flood””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Feast of the Conversion of Saint Paul, the Apostle, 2018.
That through the preaching of Saint Paul the Apostle, God has caused the light of the Gospel to shine throughout the world—there can be no doubt. Roughly one quarter of the books of the New Testament were written by Paul, and it is likely that all of the letters were completed before the first Gospel was written, the Gospel according to Saint Mark. Then, he travelled around the known world preaching and teaching, exhorting and inviting—that all should repent and turn to God and perform deeds worthy of their repentance. In a very clear way, Saint Paul imitated Saint John the Baptist. Read more “Homily: “On the Conversion of Saint Paul the Apostle””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Twenty-Second Sunday after Pentecost (Proper 26, Year A), 2017.
This morning at our sister church in Pekin, a beautiful little girl received the Sacrament of Baptism and was made a member of the Body of Jesus Christ. It was glorious, and it was personally gratifying because it was my first as a Priest, and second as an ordained cleric, preceded by the baptism of Anna Augspurger when I as a Deacon assisted Father Richmond. One priest colleague told me this past week that baptisms will be the happiest days of my ministry. Whether that will prove true to me, I do not yet know, but I certainly can see where he is coming from. The baptism of Anna and now the baptism of Makenzleigh have been truly glorious.
I want to share with you the words that concluded my homily this morning at Saint Paul’s. “Let us celebrate how beautiful this moment is. The beauty of this adorable little girl; the beauty of our intentions to bring her into the Christian family; the beauty of the words of prayer that surround his moment; the beauty of the sign of the cross; the beautiful simplicity of water blessed and holy, of oil fragrant and holy, and of light radiant and holy—and the beauty of this our gathering, united with the single purpose of praising, witnessing, and sharing in the love God Almighty has for each one of us—a love so mighty, so awesome, so generous—that He comes to even the smallest of dear children, calling them by their name, welcoming them into His arms, protecting them in every moment of their life. Sending out continuously light and truth to us, that by them we may be led.” Read more “Homily: “On God’s Gift of Baptism””