Baptismal Living, part 5: God in Us

Homily offered by Father Matthew C. Dallman, Obl.S.B., for the Parish of Tazewell County on the Fifth Sunday after Trinity (Proper 10), 2020.

We have been ruminating upon the teaching of Archbishop Michael Ramsey, that “The life of a Christian is a continual response to the fact of his Baptism.” And the reason it is a continual response, is because the mystery of Baptism is inexhaustible. Thinking about our baptism can never fail to take us into the heart of the faith—the heart of the mystery of Christ Himself, the mystery of His blessed Passion and precious Death, His mighty Resurrection and glorious Ascension. Because through Baptism, which unites us permanently with Christ—ingrafted into Him, incorporated into His Body—the events of His glorious life lived entirely on our behalf become the events of our life: that we suffer with Him in order that we may also be glorified with Him. This is all part of the economy of salvation—that the life of Christ revealed to us through the life of the Church (fellowship with the apostolic doctrine, the breaking of bread, the daily prayer according to scripture) becomes the life we live. Jesus lived all the episodes captured in the books of the New Testament, and He spoke anonymously through the episodes captured in the books of the Old Testament) to bring our lives into His Life. Baptism is God’s seal and pledge to us, that being forever His, the more we cooperate with His grace offered freely to us, the more we will bear fruit thirtyfold, sixtyfold, a hundredfold.

What Our Lord’s parable today, as captured by Saint Matthew, invites us to take seriously is what it means to be “good soil,” and what as a result we should do in our lives. Our Lord says to us that good soil is “he who hears the word and understands it.” What is clear is that the seed—which is God’s eternal Word, indeed Christ the Word, in us—is powerful beyond measure. Christ the Word performs awesome things, moves mountains in His power, stills the roaring of the seas, the roaring of the waves of insecurity, anxiety, and desolation; Christ the Word makes the dawn and the dusk to sing for joy, and He visits the earth and waters it abundantly with His grace, endless grace for His river is full of grace.

How do we receive this divine seed? By putting to death selfishness, blindness of heart, pride, vainglory, hypocrisy, envy, hatred, malice, and all want of charity is how we become good soil. By giving over all inordinate and sinful affections, and resisting the deceits of the world, the flesh, and the devil, is how we become good soil. From avoiding false doctrine, heresy, schism, hardness of heart, and contempt of God’s Word and commandment, is how we become good soil.

Or, in a word, we are good soil through our humility. Humility—knowing that it is God Who has made us, and not we ourselves. Humility—knowing that without God’s grace we can do no good thing of ourselves. Humility—knowing that the eyes of the Lord are always upon us, and upon the baptized all the more. Humility—that the same Spirit Who hovered over the fact of the primordial waters hovered over the waters in the font at our baptism. The basic facts about God and about humanity ought constantly catch us in our sinful ways and draw us back to humility before God—draw us back to humility before the maker of heaven and earth, and of all things visible and invisible.

Brothers and sisters, let us allow the fact that God’s Holy Spirit—God Himself, the gift Who proceeds from the Father sent by the Son—that God’s Spirit dwells in us throw us into humility, into peace, into restfulness. And let the restfulness of the fact of who we are calm the seas and storms of our emotions, our hearts, our minds. And let us recognize God alive in us, that He might lead us—for all who are led by the Spirit of God are sons of God. And let us be humbled in knowing, according to the teaching of Saint Paul, that whenever we cry “Father!” such as in the prayer taught us by our Lord, the Our Father prayer, the Spirit Himself speaks through us, allowing us to say the Name Father, allowing us to the Name Jesus. As we pray to Our Father, day by day, we are crowned with goodness, and our paths made to overflow with plenty.