Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on The Second Sunday in Lent, 2019.
We ask of our loving and glorious God in our Collect this week something quite appropriate to this season of penitence: We ask Him to be gracious to all who have gone astray from His ways, and bring them again with penitent hearts and steadfast fast to embrace and hold fast the unchangeable truth of His Word, Jesus Christ His Son. We are asking for God’s action in them, in us. We are asking for God to act first, and He always does. It is God who decides when a person can bear the weight of self-awareness of their sins. There are times in our life, even long stretches, when we are unable to bear the weight of self-awareness, of truth, of the reality of what we have done contrary to God’s will. Perhaps knowing it was wrong at the time, but in the subsequent flux and turning of life, have forgotten, or repressed our wrong actions, our wrong deeds, whether done or not done, said or unsaid. This is perhaps why those in the occupation of psychologist might never be unemployed.
Of course, God knows when we are ready. Our Collect is not trying to persuade Him to do something—to bring them again with penitent hearts back to Jesus, which means giving them penitent hearts in the first place, which means making them aware of their sins—we are not trying to persuade God to do something He would otherwise be inclined not to do. God always wants repentance, and He is always working and battling in our hearts for our hearts—the heart is the depth of one’s being, where a person decides for or against God. The heart is where the good angels of God battle against the fallen angels of Satan for our attention, for our obedience, for our devotion.
It is not attempts at persuasion, then, but rather our telling Him we are ready for our sins to be revealed—that our community, our Parish is ready for them to be revealed. For implicit in this Collect is the claim that our Parish life—our total life around the Cross through daily Prayer, Eucharist, and devotion to God’s creatures according to the sacred humanity of Christ revealed in Scripture, the threefold Regula or threefold pattern of total Christian life—our Parish life itself is ready to bear the burden of the knowledge of sins committed by individuals or by groups small or large within us.
This is where the story of the paralytic brought to Jesus by four men by lowering him through the roof takes on profound significance. It was not the faith of the paralytic that Jesus saw as much as the faith of the four men—this faith Jesus saw (belief acted out) and seeing the faith of the four men, Jesus healed the sins of the paralytic. Through the faith—the belief in God acted out through our corporate prayer life according to Regula—of our Parish, God heals the sins of those unable of their own to come to Jesus. Prayer, real prayer, is that powerful. The prayer life of our Parish has the real potential, if it is strong and regular enough, to show faithfulness to God such as to heal the sins of people unable of themselves to come to Jesus.
Brothers and sisters, we are able to proclaim to God that we are ready to bear the burdens of the weight of self-knowledge of any sins we have committed—that is to say, proclaim the Collect authentically—not only because we are increasingly regular in our daily prayer, our reverence for the Eucharist, and our participation in the sacred humanity of Christ, but because, like Peter, James, and John after the Transfiguration—like Moses after receiving the Ten Commandments—we are filled with the light of Christ Who revealed His glorious nature in the Transfiguration that the verse of the psalm “The Lord is my light and my salvation” became very real. That the truth of the verse, “You, Lord, speak in my heart and say, ‘Seek my face.’ Your face, Lord, will I seek” are direct instructions from our Master as to how to act, what to do.
Yes, because we are so close to the Light, our shadows become clearly delineated, even in haunting, and unsettling ways. But we are also close to the Light! Let us be strong and made stronger in our self-awareness, in our vulnerability, in our bleeding, in our abandonment of the needs for security, for approval, for control—strong and made stronger, not by our own efforts, but by the Lord Who holds His children in His hands and dresses our wounds, pouring His healing oil upon our wounds—and in so doing, showing us His beautiful and tender face—His face of goodness, love, and strength beyond measure.