Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Feast of the Nativity of Our Lord Jesus Christ, 2018.
It is a genuine pleasure to be with you all this evening on the great feast of the Nativity of Our Lord and Savior Jesus Christ. Christmas is a time so full of grace and love in so many ways, a time with friends and family, a time for singing hymns and carols. The heart of Christmas beats full and alive, and every year the heartbeat of Christmas—tonight, over the next twelve days, and even on through the winter—makes us glad indeed that the joy has indeed come to the world—and as was proclaimed at the beginning of Mass: the whole world being at peace, Jesus Christ, eternal God and Son of the eternal Father, desiring to consecrate the world by his most loving presence, having been conceived by the Holy Ghost of the Blessed Virgin Mary, was born in Bethlehem of Judah, and was made man. Hail Mary, full of grace, indeed. And hail the heaven-born Prince of Peace.
The feast of Christmas finds us this year, as it does every year, trying to walk in the footsteps of Our Lord, Him always being our helper. Indeed the Christian journey as a whole is a path of peace led by Jesus Christ from our world all the way to heaven. And yet in some sense, we the baptized are already there, having been grafted at baptism into His Body, and His Body being at the Right Hand of the Father. Already there, and also not yet there.
Our walking as Christ’s followers in the Parish of Tazewell County and our two church congregations has been, if I may boldly say, quickened by God’s providence, His leading hand over the last year. And that has happened in at least three ways. The first is that we have been led into a liturgical celebration that is unapologetically traditional in orientation and style. We have embarked on a devout experiment with traditional orientation, with both the Priest and the People facing the same direction—the Cross, so that at every liturgy we ask God to allow us at the foot of the Cross, to be taught by Him as He taught Blessed Mary, Saint John the beloved disciple, and others. And our devout experiment involves the use of sacred English within what younger Episcopalians call “Rite I” and what the more seasoned among us call 1928 Prayer Book. The words indeed are rich.
Why we have done so leads into the second way our footsteps have quickened. The ministerial leadership of this Parish—what we call our Parish Council, made currently of 18 members of our Parish—has discerned a clear missionary purpose for our Parish, and this Christmas finds us knee-deep in developing its shape and implementation. That purpose is simply stated: God is calling us in our Parish to serve the lonely among the wider communities of Tazewell County. And we have been inspired by the teaching of Saint Teresa of Calcutta, who said that the wealthy countries of our world, despite their material wealth, not only have poverty in their countries, but in her estimation, they have a deeper poverty than anything she found in Calcutta. It is not a poverty with respect to not having money. Rather it is a poverty with respect to loneliness, and not having love. And so I ask you all for your prayers for our Parish ministers, and indeed our whole Parish—that all of us may seek and serve Christ in the lonely around us. We began to face the Cross during our Mass so that we would be emboldened to face Jesus on His cross in the hearts of the lonely people in Tazewell County. That they would know Christian love.
The third way our footsteps have been quickened is through our walking in the season of Advent through the primary themes of Advent: death, judgement, hell, and heaven, what are called the Four Last Things. Thank God for the Light of Christ among us during our walk, as we indeed were a people walking through darkness. Reflecting on death and hell in particular brings us to the knife-edge of our choices, and whether in even our mundane choices in life, as well as how we choose to be in relationship with others, how we choose to act and speak, we are doing so for the glory of God, or for selfish gratification.
And yet, we are a people who walked in darkness but have seen a great light. To us a child is born; to us a Son is given. God has known us from our mother’s womb, knit us together and covered us with His clothing as He did for Adam and Eve. Our lives have always been in His hands, and despite the disobedience of His people, time and time and time again, He has called us into covenant with Him. We have walked through the darkness of Advent so that our actions are not works of darkness but works of light.
And even more so: we have walked through the darkness of Advent so that having cleared our hearts and made room for His coming, we would be able to find the God who appeared as a Child—a child as small, as vulnerable, as helpless as any child, yet whose whole life was lived for us, and whose first cries for His mother’s breast struck mortal fear among the fallen armies of Satan from one end of the earth to the other. And we walked in the darkness so that dismounting from the high horse of our enlightened reason, our false certainties, our intellectual pride, our selfishness, we might truly find God in Mary’s Child—find Him, like the Shepherds; sing of Him, like the angels; and offer our lives to Him, as His disciples. Rejoice in the Lord, you righteous. And may we in these days of Christmas give thanks to His holy Name.