Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Fourth Sunday in Lent, 2018.
In Anglican and Roman Catholic tradition, the Fourth Sunday in Lent has a characteristic unique from the other Sundays in Lent. Coming roughly in the middle of the season of Lent, seen as the time from Ash Wednesday to Easter, this Sunday has taken on a characteristic of being a kind of intermission or half-time. In England, today is known in popular piety as Mothering Sunday, and indeed this is where the secular holiday of Mother’s Day originates. In England, people would travel back home to the parish church of their youth, their “mother church.” The day has other names: “Refreshment Sunday,” “Mid-Lent-Sunday,” “Rose Sunday.” It was also the only Sunday in Lent when the Sacrament of Matrimony was allowed to be celebrated. Food is involved, with a variety of cakes and buns often baked for this occasion. Mothers themselves were honored with presents, such as small bouquets of early spring flowers. In this season wherein we give a certain emphasis on the Ten Commandments, Mothering Sunday becomes something of a robust enactment of the commandment to honor thy mother—because to genuinely believe is to not only to say what we believe but to act it out.
This sense of refreshment shows up, in a way, in our Gospel reading. Read more “Homily: “On Seeking Our Mother””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Third Sunday in Lent, 2018.
We have no power in ourselves to help ourselves. No matter how much we try to control of the world around us—the things and the people in our orbit—none of it will bring salvation. No matter how much we try to control the world inside us—the emotions, thoughts, and desires in our heart—none of that controlling will bring salvation. Our Collect pours ice-water over any kind of pull-yourself-up-by-your-own-bootstraps mentality. It rejects entirely any idea that we can earn grace. We are entirely dependent upon God for everything. Read more “Homily: “On Trusting God””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The Second Sunday in Lent, 2018.
Even though the Sundays during the season of Lent are not part of the season properly understood, which means that we are given refreshment from any fasting or particular ascetical disciplines we might be following—these Sundays are in Lent, but not of Lent—nonetheless these Sundays certainly take on a Lenten character. This happens through the various displays of the liturgical color of purple, the color of expectancy, the suppression of liturgical proclamations of the Gloria and Alleluia, as well as the prayers and appointed lections from the Sacred Scriptures.
Yet the Eucharist takes us out of time, up on the holy mountain, alongside Saints Peter, James and John as they, and as we, witness Jesus transfigured, the Eucharist glistening with a love intensely white, as no fuller on earth could bleach further; on the mountain with Moses and Elijah on the right and on the left of Jesus, because the divinity of Jesus cannot be seen without the lenses of the Law and the Prophets, without the Old Testament. Read more “Homily: “On the Binding of Isaac””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on The First Sunday in Lent, 2018.
Although it is often not the first question we ask, the most important question we can ask of a passage from the Sacred Scriptures, how does it impinge upon our prayer life? How might the passage have a bearing on our relationship with God as that relationship is expressed in the complex of actions both inward and outward that we call prayer? Now I say that is the most important question, but often not the first question we ask. It is the most important question because asking how a passage touches our prayer life—and I mean prayer life both personally and uniquely to each individual and also corporately and shared by the Body as a whole—because the most important thing to Christians is our relationship with God, and the word “prayer” in the widest sense means just that: relationship with God; and relationship with God is lived out through actions, both inward and outward, the question, “How does this passage impinge on our prayer life?” closely corresponds with our actions inward and outward, and it is in our actions inward and outward that our belief in God is really shown. What we say we believe is important, but what is more important is whether we act out what we say we believe.
Yet this is often not the first question we ask. Read more “Homily: “On Baptism and the Flood””
True contrition requires an examination of conscience. But how does one make this examination? It is as simple as beginning with this: Think of yourself as God’s child and of the loss which results from being separated from your loving Father.
Do not be in a hurry, and do not vex yourself because you cannot remember everything. Be honest with God and with yourself; this is all God asks of you.
Write down briefly what you remember of your sins. Do not try to depend on memory. Do not fret about your sins. Remember, you are trying to recall them in order that you may be forgiven, not that you may be condemned. “A broken and contrite heart, O Lord, shall thou not despise.” Read more “Examination of Conscience and the Capital Sins”
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on Ash Wednesday, 2018.
We have entered into a new season, the season of Lent. This is a forty-day period that, with clear references to Sacred Scripture, invites us into a new spiritual context. “Forty” is a symbolic number of with which both the Old and the New Testaments represent the pregnant and holy moments in the experience of faith of the People of God (cf BXVI). And so, for our season of Lent to be forty days long is no accident, but rather a clear example of how the wisdom of the Church expresses itself, bringing together the Liturgy, our spirituality, and the Sacred Scriptures for an experience over these forty days that is holy and sacramental. Read more “Homily: “On Entering Lent””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Last Sunday after The Epiphany, 2018.
God’s glory has been revealed on the holy mountain. To Saint Peter, Saint James, and Saint John, the beloved Son of the Father was transfigured before them, His garments glistening, intensely white. Indeed He showed Himself forth as Light from Light. They thought it was the culmination of their lives on earth. They were in awe that this was the end time, that this was God’s final kingdom. “Exceedingly afraid” means filled with awe and wonder, filled with holy fear. “Master, it is well that we are here,” Peter said. They were not frightened, not incapacitated, nor struck mute: they were being stretched: stretched in their thinking, their perception, their entire reality, and they would never return to their former consciousness. When you encounter God, you can never return to who you used to be. Read more “Homily: “On the Transfiguration of Jesus””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Fifth Sunday after The Epiphany, 2018.
In our Collect this week, we are asking God to set us free from the bondage of our sins, and give us the liberty of that abundant life which He has made known to us in Jesus. This is what God wants to do. He came down from heaven not to call the righteous but sinners—not the righteous but those separated from Him, for “sin” means separation. Those who are separated from God, and hence are sinners, have that relationship not because God has separated them from Him, but because they have separated themselves from God because of their choices, which often become or lead to habits. Read more “Homily: “On Healing Saint Peter’s Mother-in-Law””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Feast of the Conversion of Saint Paul, the Apostle, 2018.
That through the preaching of Saint Paul the Apostle, God has caused the light of the Gospel to shine throughout the world—there can be no doubt. Roughly one quarter of the books of the New Testament were written by Paul, and it is likely that all of the letters were completed before the first Gospel was written, the Gospel according to Saint Mark. Then, he travelled around the known world preaching and teaching, exhorting and inviting—that all should repent and turn to God and perform deeds worthy of their repentance. In a very clear way, Saint Paul imitated Saint John the Baptist. Read more “Homily: “On the Conversion of Saint Paul the Apostle””
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Third Sunday after The Epiphany, 2018.
We continue today with what is now the third Sunday gathering after The Epiphany of Our Lord Jesus Christ. Keeping this naming convention in our mind, it should be noted, is far more than a convention of utility: rather, it reminds us that this is the season for reflecting on all that has happened since the beginning of Advent. The Light of lights, who was prayed and hoped for, not only by Christians today, but by the people of God for centuries and even millennia before the Incarnation—this Light has entered the world in a way that is perceivable and recognizable. The Light of heaven came to us as a child born of a virgin, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. Read more “Homily: “On Jesus Coming into Galilee””